A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, March 7, 2014

VIEWS OF EQUITY THROUGH GOOD TIMES

I have made the case in this blog that the prominent view of politics among our citizens is the natural rights perspective. To summarize this view, it is a highly individualistic perspective in which we believe governmental action should be kept to a minimum. The emphasis is on the right to choose and do those actions we, individually, see as best for us as long as we do not interfere with anyone else enjoying the same latitude in his/her choices. Under such a view, we promote competitive relations usually under the auspices of a free market. The view is highly associated with capitalism. We have adopted this view to such a degree that we have begun to call it the “American way,” as if this bias has always been the way we see politics and, in general, social arrangements. While American culture has been from its very beginning a relatively individualistic one, to the degree this view has “taken over” is a product of the last fifty to sixty years – since the end of World War II. In terms of more specific policies, this view has encouraged reduced governmental regulations – which have increased, but mostly as a result of the globalization of the economy and the resulting worldwide markets. It has also encouraged a weakening of labor unions and of the role of government in determining labor relations between workers and employers. Overall, the strength of labor laws has been weakened. Oversight of markets became much looser. All of this gained impetus in the years leading up to 2008.

Then came the financial crisis that led to the worst economic recession since the Great Depression of the 1930s. This development brought into question, among informed circles, the prudence of a view that promotes such a hands-off approach by government in relation to economic activity. As a result, the Congress passed the Dodd-Frank Act to reimpose regulations on the buying and selling of securities. But what of the general public and its views regarding how free economic actors should be? Have the American people, in general, been able to turn on a dime and seek another view to replace the extremely laissez-fare attitude that had become so prevalent?

According to Leslie McCall,1 the public had reached the highest point of support for laissez-fare in 2008 – at least as measured by available survey data on our tolerance of inequities, a by-product of a laissez-fare economy. But this high point was not reached in a straight line over the years and analysis of this progression provides evidence that suggests a period of time in which the whole view came into question not during a time of economic distress, but in a time when economic conditions were good and improving. She points out that during the nineties, when the nation was enjoying a healthy economic uptick, that there was an increase in questioning the results of this uninhibited economic policy. That is, people began to question the level of inequality that was increasing since the seventies. Robert Y. Shapiro, reporting on McCall's research, writes
there is an unfairness suggested in the more-pronounced beliefs in the 1990s, in which rising income inequality is seen as benefitting mainly the rich and not producing prosperity for all. … [This time of improved economic conditions] signifies opportunity, so that what has changed in the public's mind … is that rising income inequality can affect individuals' perceptions of opportunity.2
Shapiro points out that this finding goes contrary to what was previously understood to be the relation between economic conditions and the public's view of opportunity. That is, it was believed that good economic conditions would correlate with a higher sense of opportunity and therefore a higher level of tolerance toward or, at least, ambivalence over degrees of inequality in regard to opportunity – that such views would hold off calls from the public for a redistributive policy response to meet existing inequality. Instead, and one needs to remember that inequality grew in the 1990s, McCall finds that the improving economic conditions coexisted with a more prevalent belief that there was no longer a rich segment of the population that deserved its riches. What seems to have come under question was whether the contemporary rich should be “celebrated” for ushering in equitable growth – a tide lifting all boats. The general public seems to have begun establishing a general view of the rich as undeserving “who are implicated in producing a form of inequality that is perceived to either symbolize or directly contribute to limited opportunities”.3

What I see is a tension among the populous or among different segments of the population. That tension is between what has become more and more obvious, the extreme inequality of income between the very rich and the rest of us, and the prevailing political view of the natural rights perspective. When the financial crisis hit, I would argue that the popular view was still under the influence of the heightened support for the more individualistic perspective. What complicated the distinction between views of individualism and a more collective, government friendly view were a few economic and social conditions. One, the crisis and the resulting recession did not reach Great Depression levels of misery. Yes, the recession was severe, but we did not have the bread lines and other extreme deprivations that the American society suffered during the Depression years. Two, despite its salutary effect, the bailing out of the Wall Street banks and the auto industry united the dismay of both extreme right-wingers and many on the left, an anti-corporatist faction of the political spectrum. Both of these factors muddied the waters concerning the justification for strong governmental response in regard to the economic dangers facing the nation. There resulted no clear lesson as to the need for a strong government presence in the operations of the economy. Therefore, in 2008, the public which became enamored by the more laissez-fare policies of the George Bush Administration did not find it easy to give up on those biases through the time when the dam burst and the economy fell into the Great Recession.

Since then, we have had the Occupy Wall Street movement which has brought to the fore the inequality issue in a much clearer perspective. It has become common knowledge of how unequal income has become. We are even becoming aware of how unequal wealth is. While the defenders of the inequity have tried to steer the language of the discussion in terms of “either/or” – either we have an economy that rewards those who run businesses and create jobs or we don't – many more Americans are becoming aware that the question has more to do with the extremity of the disparity than whether we should reward the successful. What I find worth taking away from McCall's research is how expectations, especially during better economic times, are affected. Increased economic activity does not help in hindering our perception of how opportunities are affected by a mal-distribution of income and wealth. Perhaps, as the economy improves, we will not forget about this issue of inequality and begin to demand, from the rich, behaviors and policies that will lead us to the judgment that they are, in effect, deserving.

1McCall, L. (2013). The undeserving rich: American beliefs about inequality, opportunity, and redistribution. New York, NY: Cambridge University Press. The presentation of the study in this posting is based on a book review by Robert Y. Shapiro which appears in Political Science Quarterly, Winter 2013-14, 128 (4), pp. 750-753.

2Ibid, Shapiro, p. 752.

3Ibid.

Monday, March 3, 2014

HOT STUFF

This blog has been dedicated, in part, to promoting a mental construct that can function as a guide in determining what substantive content should be included in our civics curriculum. I will not rehash all that has been written about this promotion, but rather say that a central part of my effort has been to make the case that any construct that attempts to guide civics instruction will, by necessity, have a moral position. After all, the reason we offer civics to begin with is to encourage good citizenship. The “good” presupposes a sense for the good and therefore reflects what the creators of the curriculum consider to be moral.

The prevailing construct that guides our civics efforts has a moral posture and I have identified that moral outlook as the natural rights perspective. That moral stand holds liberty as its trump value. What I have been promoting, the liberated federalism construct, has its trump value, societal well being. This federalist value consists of a commitment toward securing the survival of the society and advancing toward those aims and goals that the society has identified for itself.

Let me focus on the first concern, societal survival. As for further explaining societal survival, when I state that that is central to the construct's value scheme, I am not saying other orientations don't concern themselves with this value. The question is one of focus or priority. The value for survival doesn't seem to be highlighted in other constructs. You see, especially among people who have never had to face survival head on, it tends to be easier to promote other priorities such as liberty or equality or religious precepts or whatever a given, other orientation might emphasize. Or the concern over survival might be taken for granted, not worth mentioning because, of course, everyone wants to survive. Finally, some might think that given our level of advancement in terms of technology or our military prowess, we are collectively well protected against any force or enemy that might bring our existential existence into question. But is this true?

In a recently released book, Elizabeth Kolbert,1 points out how our advanced technologies and economy are producing the conditions that are very well bringing our safety into perilous danger and yet our dominant values seem to be standing in the way of our meeting this challenge. Here are but some of the particulars concerning this threat. The planet is warming up. Because of the excessive heat we are generating, our water cycles are being affected. The extra warmth leads to higher humidity – globally 4 percent higher – which results in larger rain storms with accompanying floods and mudslides. The top layers of the ocean are becoming hotter, again leading to larger and more destructive storms. With the excess heat, the oceans have become more acidic. This excess acid is threatening an array of ocean life such as coral reefs. Whole ecosystems are endangered. Land areas are not immune to the deleterious effects. Heat quickens evaporation, leaving drier conditions. Longer droughts take place; dry conditions cause more and larger fires. Dryness causes lower food yields as we have seen with wheat, corn, rice, and other crops. As we have all heard, the melting ice caps in both polar regions have caused ocean levels to rise. In addition, we are beginning to experience resulting shifts in the usual paths of our major jet streams. More conducive to this abnormality has been the Northern Hemisphere jet stream. This results in not only unusual, higher temperatures, but also lower temperatures in areas that have arctic conditions pushed to more southern areas, giving those areas closer to arctic temperatures during the winter months. Sound familiar? A warmer planet doesn't always mean hotter temperatures, but it does mean more extreme weather conditions. And all of this leads to changes not just in weather, but also to the fauna and flora of the earth. For example, macro organisms which cause diseases might be more prevalent as the number of their carriers, such as mosquitoes, ticks, and others, increase.

These changes don't sound ominous just for today's weather reports; they are promising to be highly consequential in the years ahead. Kolberg warns us that we are in the beginning phase of a “mass extinction event.” This will be the sixth in the history of the planet since life first appeared 3.8 billion years ago. The last such event, 66 million years ago, caused the extinction of 75 percent of all living organisms, from those so small we would not have been able to see them to those of mammoth proportions. And yes, this all refers to conditions threatening societal survival.

As opposed to previous mass extinction events, this one is being caused not by some meteor, but by one of the planet's living forms – by humans – more specifically, by humans from the “advanced” societies, including us. As an issue, this whole condition falls under the federalist concern over survival in the most direct way.

1Gore, A. (2014). Without a trace. The New York Times, February 16, Book Review section, pp. 1 and 22. This is a review of Kolbert's new book: Kolbert, E. (2014). The sixth extinction: An unnatural history. New York, NY: Henry Holt and Compnay.