A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, April 25, 2014

UNCLE SHOULD HAVE HIS DUE

Short posting this time. I can't let the Rancher Bundy case become yesterday's news before commenting on the federalist issue that his claims bring to the fore. For those of you who have not heard of Rancher Bundy, he is the Nevada rancher who has been using federal lands to feed his cattle. We usually call that trespassing if his cattle is feeding without permission, which is the case. This has been going on long enough to run up a bill for one million dollars that the federal government has issued. Tidy sum. He refuses to pay, claiming that the federal government has no legal ownership to the land. As a matter of fact, he has been quoted as saying he doesn't recognize the federal government and that the only legal authority who has the power to impose any punishment on him or any citizen is the county sheriff. I suppose his thinking runs along the lines that the legitimate government is the state and counties are the extension of state authority to carry out state law at the local level. One begging question is: what is the ownership status of the federal government in Nevada? I live in Florida and I'm not aware of the federal government owning grazing lands. I know we have a national park, the Everglades, and there are national forests. But, as in many eastern states, the federal government's ownership in Florida is limited. Out West, it's a different story.

Nationally, the federal government owns about a third of the land mass of the US. There are states that have more than fifty percent of their land owned by the federal government – e. g., Alaska (98.5 %), Idaho (63.8 %), and Utah (63.6 %). By the by, you might think about that in relation to the national debt. Most of the land owned by the federal government is west of the Mississippi. The basis of that ownership lies with the constitutional provision that state admittance into the union has to be authorized by Congressional action. In the case of most of these western states, as part of its acceptance, Congress made the provision that the federal government would keep ownership of these vast tracts of land. Should that be the case?

As it is, given that eastern states are not so affected, one can argue that this treatment of western states violates the federalist principle of equal treatment. To that extent, Rancher Bundy might have a legitimate point. But his actions in protest, in his refusal to pay his fees, and in his continued use of the federal lands to graze his cattle, all seem unjustified and definitely illegal. Let me add, the government grazing rates, according to the Chris Hayes show on MSNBC,1 is a mere fraction of what it would cost Bundy on private land; the fact that the federal government owns this land turns out to be a subsidy for ranchers even when they pay. Owners of private grazing land would charge roughly sixteen times more than what ranchers are being charged on these public lands.

Those who have come to Bundy's defense, armed and ready to engage in violent behavior, are way over the line in terms of acceptable protest in that they make it harder to engage in reasonable debate over the prudence of the land-owning policies of the central government. It is this type of claim that gives the “state's rights” position a bad name. But Bundy's position on the legitimate authority of the federal government to enforce its laws has no reasonable, legal, or moral standing. We have a constitution that our ancestors established and defended – with untold sacrifices – for us. That constitution has vested in the federal government certain powers and the authority to exercise those powers. With Bundy's racist remarks that were brought to light today, perhaps his notoriety will come to an end. Perhaps he will be made accountable for his alleged misdeeds – if he owes the government of the people a million dollars, I, for one, want him to pay.

1Chris Hays' show, All In With Chris Hayes, broadcast, April, 23, 2014.

Monday, April 21, 2014

KNOWING IS NOT GIVEN

Suppose you possess something of great value to you. It is something you use, but it doesn't become depleted with its use. By using it, it leads to many other wanted things: places, people, objects, understanding, in all a better life. Your belief is that the amount you have of this thing is unchangeable – you either have enough or you don't, despite anything you might do. You might feel lucky you have it, but you can't increase the level you enjoy, and you can't decrease it either – at least under normal living conditions. According to Carol S. Dweck, this is the image many have of intelligence. Due to this perspective, it has led to some beliefs about education and learning that are counter- productive.

Before reviewing some of these beliefs, let me give this view a name. Dweck calls this notion a “fixed trait” view of intelligence and describes it as the theory of fixed intelligence. According to her research, the belief in fixed intelligence leads to some ironic concerns. If you believe your intelligence level is unchangeable, you live in fear that future challenges will be met with insufficient intelligence. This concern leads to some less than forthright behavior. One is tempted to act smart, hide any insecurity, and go about meeting challenges under a cloud of worry. You tend to avoid real challenges; heck, no one wants to seem wanting or dumb. To ease one's concerns, easy-effort assignments are sought so as to be able to outperform other people. Failures take on a greater threat; they might expose limited capabilities that can't be remedied. Efforts to promote self-esteem with baseless praise, either as a result of engaging in tasks of low level difficulty or being praised for mediocre performance, actually cater to this view of intelligence. Unfortunately, there has been a set of practices in our popular culture that do exactly that in the name of enhancing self-esteem. Dweck shows “… how we encourage vulnerabilities in our students when we try to boost their self-esteem within this system. The well-meant successes we hand out and the praise for intelligence we lavish on them do not encourage a hardy, can-do mentality.”1 These efforts to bolster self-esteem, based on commonly held faulty assumptions, actually promote an aversion to challenges for they might point out the limit of one's intelligence, a limit that is impervious to improvement.

But what if this common view is wrong? What if intelligence is changeable; what if we are able to improve on our level of this valuable asset? A view that says to someone who mocks one for being a dummy: yeah, I might not know that right now, but I can learn it. Dweck has good news; her research demonstrates that intelligence is not a fixed trait, but an “incremental” one. She presents the theory of malleable intelligence: “[i]t's just that [people] focus on the idea that everyone, with effort and guidance, can increase their intellectual abilities.”2 By the very act of learning – an active process in which we apply workable strategies to solve the mysteries we confront – we can increase our intelligence, our intellectual abilities. We can see difficult problems as opportunities to not only seek information and understanding, but also as those experiences that make us smarter, more intelligent, more able. Even those who have low levels of intelligence at any given point can have justified reasons to see challenges as those kinds of opportunities that will lead to higher mastery. Feeling smart is not overcoming easy tasks, but taking on the tough ones, working on them, and eventually solving them. The incremental view, if accepted, can have an enormous effect on not only how we learn, but also on how we teach. It helps us free ourselves from the concerns of looking smart to valuing learning through challenges, effort, and dealing with error.

Under the incremental view the following misconceptions come to light:
  • high ability students are more apt to demonstrate “mastery-oriented” accomplishments – remember, given a big enough problem, we are all low ability individuals
  • school successes encourage “mastery-oriented” characteristics
  • praising a student's intelligence fosters “mastery-oriented” traits
  • confidence in their own intelligence is key in promoting “mastery-oriented” characteristics among students
I will in future postings further distill this general view of intelligence – explain how the above is a list of misconceptions – and comment on the effects these misinformed assumptions have on school policies geared at addressing underachievement. After all, underachievement is an equality issue and, as such, becomes something we can legitimately address in civics education.

1Dweck, C. S. (2000). Self-theories: Their role in motivation, personality, and development. Philadelphia, PA: Psychology Press, p. 3.

2Ibid.