Since last I wrote this blog, the
political punditry is all aglitter with the fact that former
president, Bill Clinton, administered the oath of office to the
incoming mayor of New York City, Bill de Blasio. What could it all
mean? With Hillary Clinton sitting just a few feet away, does all
this mean that the Clintons are moving to the left since the new
mayor ran on a platform of progressive promises? Is this just
another sign that Hillary will run for president and is this the
Clintons' way of shoring up the Democratic base support? Who knows,
and at this point of the presidential cycle, who should really care
that much? What I found more interesting were President Clinton's
remarks in introducing the new mayor. He spoke of the collective
nature of New York society – you can consider that the American
society – and that we cannot ignore what all that means in terms of
governmental policy.
Clinton's presidency was noted for
its push back from extreme liberal politics.1
His administration was no enemy of Wall Street and its interests.
But what we have to remember were the times when Clinton ran for
office, back in 1992. At that time, one can say the nation was still
– I would call – staggering out of the eighties, an apogee of
natural rights thinking. That was the age of Ronald Reagan, a
president who projected an image of extreme individualism,
anti-government sentiment, and pro-business policy. The reality was
not so extreme, but the language was right there, and I do mean
“right.” Here comes an attractive and vibrantly young Democrat
who spoke of a compromise, not of big government, but of “the end
of the era of big government.” Again, we are talking language, not
substance. Big government continued – perhaps the pace of growth
slowed – with the basic structure of the New Deal arrangement
surviving quite well. Yes, there was to be the Gingrich Revolution
of 1994 that was to preserve and advance the Reagan agenda. But
ultimately, that was stymied by the closing down of the government
and, in the end, the “revolution” made little difference. It
gave the Democrats the talking point about how they administered the
last balanced budget. But I digress.
My point here is that our politics
cannot stray too far from a finely limited range between being overly
individualistic to being overly collective. Our individualism is
baked into our cultural makeup (of course, an individualism that was
defined within a federalist philosophic context) and the realities of
modern life – its industrial, post industrial, and corporatism –
that espouses the notion that individuals can make it on their own
ludicrous. This tension makes up, at least, ninety percent of our
politics and it is unavoidable. Hence, this condition makes the
question of whether Clinton is moving to the left somewhat marginal.
Yes, it might help determine who gets elected and, consequently, it
will make a difference in what specific policies are advanced, but
the overall makeup of our politics, our political parties, and the
like will remain pretty much the same.
Why? Because in the philosophic
battle between natural rights advocates – read conservatives –
and those who favor a marginally more proactive collective approach
to governing – read, in common parlance, liberals – disagree on a
very limited notion. That is, to what extent should government
operate within the following concern: should government take on a
set of values, a claim for the good, or should government take a
neutral position on values and instead make a claim for the right (as
in the rights of people)? Those who favor the latter believe that
each of us should be left to our own devices to determine what should
be the good. This is the basis of individualism in our politics.
Society is too diverse, according to this position, for any one
source of values. Therefore, government is best established and run
if it stays out of the business of determining and promoting a “good”
life. Whereas our “leftist” political language states that that
position is all right for the most part, but there are limited areas
in which the issues are too important, too central to survival, to
simply let independent forces determine what transpires. These
limited areas can be summed up as issues of security, safety, health,
and education. Especially important are those situations in which
the private sector – here the reference is the markets – fall
short in providing essential goods and services. Of course, the
shortfall in health services is the fundamental justification for the
Affordable Care Act. In those areas, not only does the government
have the authority to address the good, but an obligation. The same
goes for nutrition, housing, defense of the nation, police and fire
protection, and education. Most of these, under our federalist make
up, have been the obligation of local governmental entities, but when
the local government either won't or can't meet the needs, then we
have the central government meeting or helping to meet these needs.
A true believer on either side of
this divide will not be convinced by whatever I write here. But for
those who question why we fight over what oftentimes seems so obvious
and so practical to fix or even address, here is something about
which to think. While one side says it is for individual decisions
concerning the good, that in itself is a statement about the good.
That side is saying: it is good to have people decide what they
believe the good to be. And they admit that this is the one domain
in which they concede that the collective is taking a value position.
But what happens when we commit ourselves to just that value and
reject any other collective claim for the good? We did that during
the Industrial Revolution – big time – and we did it during the
Reagan era – not so big time. Results: we have upsurges in
poverty, the skewing of income and wealth to the upper class; some
claim we have exploitation of the working segments of the population,
vast deficiencies in education among the poor, increased incidents of
discrimination, and the general decline of large segments of the
population. De Blasio claimed that the current mal-distribution of
income in New York City is threatening to unravel the whole social
fabric of the city (probably a bit of hyperbole, but reflecting some
elements of truth). We are still feeling the effects of the Reagan
era and those are the consequences of policies that advanced the
politics of extreme individualism.
The new mayor has a lot to do, but
the one area I hope he does succeed in is running the city in a
practical manner, because all of his efforts to promote equality will
be for naught if the basic city services are not provided for in a
reasonably efficient matter. For the sake of shifting the politics
of New York and of the nation to a more, but not extreme, collective
direction, here's wishing the new mayor all the luck in the world.
1Here
I am using the term, liberal politics, as it is used in the media,
not in its philosophic sense.