A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, June 10, 2022

JUDGING PAROCHIAL FEDERALISM, XXI

 

An advocate of parochial federalism continues his/her presentation[1]

Milieu

Earlier, this blog offered four commonplaces of curriculum development.  These commonplaces are the brainchild of William Schubert, and they include the subject matter, teachers, learners or students, and milieu.  It is now time to address the milieu.  It is defined as the general social environment of the classroom and the school site.  For the purposes of this account, the milieu is seen as being affected by the following factors:  the expectations of the school, the youth culture found at the school site, and the socio-economic status base of the school.

          The literature on this topic generally describes how important the social environment is in assisting and assuring positive results in learning and in the socialization of young people.  For example, one finds the following as typical:

 

Students of all ages need social support to experience academic success, but adolescents are especially in need of direction. Because so much of a student's day is spent at school, middle schoolers use this as a venue in which to figure out who they are outside of their family relationships. When students of any age avail themselves of positive peer relationships in an academic setting, such as peer tutoring programs, they can experience academic success.[2]

 

As for the listed factors above (expectation, culture, and socio-economic status), Christopher Hurn, at least as long ago as 1993, places a great deal of emphasis on them as he describes the sociological make-up of today’s schools in America.[3]

          Of course, discussion of social factors in the United States, be it in schools or any other institutions, must take into account the diversity of the nation’s social settings:

Every modern society, and the United States more than others, is a divided society, with different conceptions of the ideal man or woman, the heroes that should be emulated, and the values we should strive to realize in our lives.  Furthermore, most of these differences are related to the ethnic, class, religious, or regional differences between groups.[4]

 

If anything, in the ensuing years, this characterization has become more so.[5]  While this posting cannot be of particular focus on every group and class, the points made will hopefully be sensitive to the vast social array this diversity creates.

          Specifically, this and following postings will provide answers to the following questions:

 

·      How do current expectations of schools affect the implementation of a parochial/traditional federalist construct?

·      How does the socio-economic status of a school affect the implementation of a parochial/traditional federalist construct? 

·      How does the youth culture of a school affect the implementation of a parochial/traditional federalist construct?


Expectations of Schools

          Hurn argues that the milieu of a school and classroom is affected by the expectations that the general society has of that school.[6]  In more recent research, for example, it provides evidence that parental expectations, highly influenced by other cultural factors, do affect how well students perform academically.[7]  Perhaps the oldest of these recognized expectations is that schools, or whatever educational institutions exist, are responsible to transfer the cultural heritage of a particular society.

          Generally, that literature begins a description by offering a definition.  That is for “socialization” being the process of transmitting cultural knowledge, including myths, values, ideals, and skills.  Schools have a role; they are responsible for socializing the youth of a society to those elements of the culture sufficiently important and complex that they require formal instruction and a deliberate effort.

          Industrial and post-industrial societies make enormous efforts to transmit, through overt means such as formal curricula, materials, textbooks, and the like, and through subtle means such as through organization of schools, appearance of school buildings, arrangements of chairs, organization of school schedules, staff behavior or lack of behavior, etc. to meet this aim. 

These latter methods, called the hidden curriculum, are at times far more effective than the formal curriculum.  Chiefly, and of long-lasting effect, they assist in forming the assumptions students hold in their educational efforts and later, the beliefs they bring into their employment experiences.[8]

          Roughly beginning in the 1980s through today, people have increasingly questioned the effectiveness of schools in preparing the younger generation for the demands of the economy.  Through the years of the current century, more than fifty percent of the American population is dissatisfied with how their schools are preparing the youth for the realities of that economy.[9] 

Of course, currently, these sentiments are being affected by the COVID experience when many young people stayed home for their schooling – which apparently has caused a newfound appreciation for what schools usually do.[10]  But this will probably pass as the pandemic fades in the common memory. 

In any event, official policy has so prized education that these modern societies, as just alluded to, have invested heavily in mass education and, for the most part, have made schooling compulsory.  So, a controversy has been generated as schools were perceived as mediocre; they have been looked upon as not being  successful in imparting basic literacy and math skills.  While this general judgment has softened, one can basically see that only about half the population holds positive judgments as to their efficacy.

Here's a summary about how they feel:

 

Gallup’s annual update of how Americans feel about the quality of primary and secondary education in the U.S. finds the public relatively upbeat this year [2019]. For the first time since 2004, a slim majority of U.S. adults, 51%, are satisfied with the overall quality of education that students in kindergarten through grade 12 receive. This is up from 43% in 2018 and an average 45% since 2005.[11]

 

And a lot of that past dissatisfaction judged schools graduating youngsters who had not mastered the fundamental skills that the parents considered essential given the demands of a modern economy.  Adding to this, many parents could not come to terms with permitting students free choice among a vast array of undemanding courses.

          What seems significant to the dialectic argument being presented in this blog is whether a parochial/traditional federalist construct can be amenable to general expectations held by all or some of the socio-economic classes or are expectations of career or job preparation so strong as to drown out all other concerns that parochial federalism addresses.

For more on the effect of socio-economic class, it will be further developed in an upcoming posting.  More specifically, this report on how schools are doing in preparing youngsters for the needs of society will be continued in the next posting.  Yet, from what this posting reports, one can detect concern as to whether schools are doing a sufficiently good job, and there are good reasons for that uncertainty given the upheaval of the pandemic, school shootings, a rapidly changing economy, and the effects they have had on people’s perceptions of how well schools are doing.



[1] This presentation begins with the posting, “A Parochial Subject Matter” (March 11, 2022).  The reader is reminded that the claims made in this posting do not necessarily reflect the beliefs or knowledge of this blogger.  Instead, the posting is a representation of what an advocate of parochial federalism might present.  This is done to present a dialectic position of that construct.

[2] Ashly Garris, “The Effects of School Environments on Student Success,” Classroom (September 26, 2017), accessed June 8, 2022, https://classroom.synonym.com/identify-positive-school-climate-18044.html .

[3] Christopher Hurn, The Limits and Possibilities of Schooling:  An Introduction to the Sociology of Education (Boston, MA:  Allyn and Bacon, 1993).

[4] Ibid., 6.  This concern can be traced all the way back to the origin of the nation where James Madison wrote of an “extended republic” which in part referred to America’s diverse population – at that time, mostly from the various Western European nations.

[5] Eric Jensen, Nicholas Jones, Megan Rabe, Beverly Pratt, Lauren Medina, Kimberly Orozo, and Lindsay Spell, “The Chance that Two People Chosen at Random Are of Different Race or Ethnicity Groups Has Increased Since 2010,” United States Census Bureau (August 12, 2021), accessed June 8, 2022, https://www.census.gov/library/stories/2021/08/2020-united-states-population-more-racially-ethnically-diverse-than-2010.html .

[6] Hurn, The Limits and Possibilities of Schooling.

[7] Ian Robertson, Sociology:  A Brief Introduction (New York, NY:  Worth Publishing, Inc., 1987).

[8] For example, “The Hidden Curriculum and School Ethos,” Revise Sociology (n.d.), accessed June 8, 2022, https://revisesociology.com/tag/hidden-curriculum/ .

[9] Rebecca Riffkin, “America’s Satisfaction with Education System Increases,” Gallup (August 28, 2014), accessed June 8, 2022, https://news.gallup.com/poll/175517/americans-satisfaction-education-system-increases.aspx.

[10] Emilian Vagas and Rebecca Winthrop, “Beyond Reopening Schools:  How Education Can Emerge Stronger than before COVID-19,” Brookings (September 8, 2020), accessed June 8, 2022, https://www.brookings.edu/research/beyond-reopening-schools-how-education-can-emerge-stronger-than-before-covid-19/ .

[11] Lydia Saad, “Americans’ Satisfaction with U.S. Education at 15-Year High,” Gallup (August 29, 2019), accessed June 8, 2022, https://news.gallup.com/poll/266063/americans-satisfaction-education-year-high.aspx .  Again, the COVID effect might be influencing this uptick in satisfaction.

Tuesday, June 7, 2022

JUDGING PAROCHIAL FEDERALISM, XX

 

An advocate of parochial federalism continues his/her presentation[1]

Citizen Teacher Information

          Given the general notion that the parochial/traditional federalist construct is an approach to governance and politics that emphasizes traditional values of the nation, it would seem reasonable that people who are conservative would be most favorable to this construct.  Using the term conservative, though, is a bit confusing.  There are distinctive types of conservatives as the term is currently used.

          There are traditional conservatives, libertarians, neoconservatives, new rightists, nationalists (another term for Trump-ists), etc.  In these postings, conservative simply means one who favors traditional societal values and beliefs.  Since not all data sources which one can cite are clear in defining conservativism, its use should be used with qualifications.  And given that qualifier, here are the results of a relatively recent (2017) survey of teacher political allegiances:

 

·      Very liberal, 5%, liberal, 24%, moderate, 43%, conservative, 23%, very conservative, 4%

·      Party membership:  41% Democrat, 30% independent, 27% Republican, 1% third party

·      In 2016 voted 50% for Hillary Clinton, 29% for Donald Trump, 13% for third-party, 8% didn’t vote

 

And a few key findings were:

 

·      By and large, educators aren’t fans of school choice—even if they voted for Trump, who made it a signature issue. A plurality of all those surveyed—45 percent—"fully oppose” charter schools, while another 26 percent “somewhat oppose” them. And 58 percent don’t support using government funds to help students cover the cost of private school, while 19 percent said they “somewhat oppose” vouchers.

·      Forty-four percent of educators said they see the impact of immigration on schools as “mixed,” while another 38 percent said it is a “good thing.” Only 8 percent see it as a “bad thing.”

·      Seventy percent give Republicans a “D” or an “F” for their handling of K-12 policy. Forty five percent give Democrats a “D” or “F” for the same thing. Each party gets an “A” from only 1 percent of respondents.[2]

 

In terms of party affiliation, this group of Americans does not vary greatly from the general population.  While this slight lean toward the left, it still can be characterized as a sample that is not so averse to American traditional values given the combined percentages of moderate, conservative, and very conservative (70%).

            Teachers engage in political affairs much more than the general national population.  The above findings, assuming they, the teachers surveyed, report accurately, eight percent did not vote – which was over 40% of all eligible voters in 2016 – and this suggests that this group of citizens is more actively engaged in politics than the general population.[3] 

Assuming this is reflective of how active they are, it mirrors earlier research from the 1990s which indicates teachers being more active than other citizens at a 5 to 1 ratio.  That research considered the following types of activities as qualifying as political:  letter writing, making monetary contributions, and attending political meetings.[4]  Add to these activities, some consider belonging to a union being another example of political engagement and, while current trends indicate a dropping number in such membership, 70% still do belong.[5]

All of these characteristics point to a teacher subpopulation holding values and attitudes that are more communal and supportive of interaction in the political arena than is the case in the general population.  These values and attitudes are akin to parochial/traditional federalism.  As this argument of the dialectic debate between federalism and natural rights, it defines those value orientations as reflecting the ideas and ideals of the founding fathers and before that, to the colonial origins of this nation.

Again, to quote Leming in 1991:

 

… [Teachers] are less accepting of economic inequality as a necessary result of our economic system … it is reasonable to expect that social studies teachers would have little difficulty supporting and transmitting community values to children … [S]ocial studies teachers assume a role in schools as agents in the socialization of youth into community values.[6]

         

What the data and research amply demonstrate is that social studies teachers, as a group, have the predisposition to accept curricular changes that entail parochial federalism as the core construct in the teaching of American government and civics at the secondary level.  Such a change from the prevailing natural rights construct would not be too expensive or foreign from what teachers already know.  The difference would be more of an emphasis and a different way of looking at the definition and application of rights (from natural rights to federal rights[7]).

With the next posting, this blog will visit the next commonplace of curriculum development, that being the milieu.  But first, here is a reminder.

 

[Reminder:  The reader is reminded that he/she can have access to the first 100 postings of this blog, under the title, Gravitas:  The Blog Book, Volume I.  To gain access, he/she can click the following URL:  https://docs.google.com/document/d/1zh3nrZVGAhQDu1hB_q5Uvp8J_7rdN57-FQ6ki2zALpE/edit or click onto the “gateway” posting that allows the reader access to a set of supplemental postings by this blogger by merely clicking the URL: http://gravitascivics.blogspot.com/ and then look up the posting for October 23, 2021, entitled “A Digression.”]



[1] This presentation begins with the posting, “A Parochial Subject Matter” (March 11, 2022).  The reader is reminded that the claims made in this posting do not necessarily reflect the beliefs or knowledge of this blogger.  Instead, the posting is a representation of what an advocate of parochial federalism might present.  This is done to present a dialectic position of that construct.

[2] Alyson Klein, “Survey:  Educators’ Political Leanings, Who They Voted For, Where They Stand on Key Issues,” Education Week (December 12, 2017), accessed June 5, 2022, https://www.edweek.org/leadership/survey-educators-political-leanings-who-they-voted-for-where-they-stand-on-key-issues/2017/12 .

[3] A modest review of the literature did not offer much information as to the level of political engagement by teachers.  The bulk of it focuses on whether teachers should be political in the classroom.

[4] James S. Leming, “Teacher Characteristics and Social Studies Education,” in Handbook of Research on Social Studies Teaching and Learning, ed. James P. Shaver (New York, NY: MacMillan Publishing Company, 1991), 222-236.

[5] Liana Loewus, “Participation in Teachers’ Unions Is Down, and Likely to Tumble Further,” Education Week (October 12, 2017), accessed June 5, 2022, https://www.edweek.org/leadership/participation-in-teachers-unions-is-down-and-likely-to-tumble-further/2017/10#:~:text=About%2070%20percent%20of%20teachers,according%20to%20new%20federal%20data.

[6] Leming, “Teacher Characteristics and Social Studies Education,” in Handbook of Research on Social Studies Teaching and Learning, 231.

[7] As this blog has pointed out many times:  natural rights are the legal guarantee one can do what one wants to do as long as one does not interfere with others having the same rights, and federal rights are the legal guarantee one can do what one should do including the freedom to do so despite one’s passions.

Friday, June 3, 2022

JUDGING PAROCHIAL FEDERALISM, XIX

 

An advocate of parochial federalism continues his/her presentation[1]

Demographic Teacher Information (cont.)

          Given the raw demographic information which offered data that pointed to high levels of dissatisfaction among teachers and were shared in the last posting, the implication is that social studies teachers and teachers in general, would be amenable to reasonable curricular change.  That change could emphasize duty and responsibility as well as individual rights.

          Duty and responsibility can be extended to issues of school performance and  whether students are citizens of their school communities.  If so, what are their duties and responsibilities as they use up the resources assigned to the schools?  Surely included in any such determinations would be for students to apply themselves seriously to their academic lessons.

          Such a change would be entailed with the adoption of the parochial / traditional federalist construct and would emphasize, along with duty and responsibility, an outlook that would bolster a communal orientation.  This orientation is exactly what seems to be needed given the general concerns the data seems to be indicating and not limited to cheering for the school colors at a football game (usually an expression of one’s ego), but as an extension of identity as a member of a community.

In terms of a construct to address these concerns, it would need to have a moral component, as the parochial federalist construct would include.  One aspect of such curricular content would be what is currently called character education.  Marilyn Price-Mitchell writes,

While teachers are hired to develop children’s skills and abilities in academics like reading, writing, history, geography, and math, there is a lot more going on in the classroom than meets the eye.

Opportunities abound for students to develop hope, fairness, humor, valor, appreciation, and many other personal strengths that lead to fulfilling lives. For many teachers, this is a natural extension of the job they do on behalf of children.

Building character strengths is the mutual responsibility of families, schools, and communities.[2]

 

This concern for federalist/communal messaging is not new.  Back in 1991, James S. Leming stated that in a Gallop poll, the “development of character” ranked highly with fifty percent support rating among teachers as a useful goal in education.[3]  The teachers also indicated that students should be thinking critically and constructively about society.  And these teachers pre-dated more recent calls for students to think critically and constructively about their communities and the broader nation.[4]

Of course, the application of Socratic dialogue techniques has been promoted regarding traditional American republican values, as called for in the described methodology that social studies literature recurrently prescribe.  It calls for students to think critically and constructively about timeless issues that face the maintenance of the nation’s republic.[5] 

In addition, teachers in a recent study had a distinct orientation toward citizenship transmission.  That is, the transmission of the nation’s founding values – such as republican values and civic virtue – seems a most appropriate goal for the application of this orientation.  Asiye Toker Gokce found in a survey of young student teachers,

According to the results, the participants indicated that students should acquire 20 values at schools. These values are listed as virtue, respectfulness, affection, conformity, sympathy, patriotism, humanism, equality, justice, tolerance, responsibility, democracy, modernism, devotion, diligence, freedom, discipline, entrepreneurship, friendship, and cooperation.[6]

 

One can generally find such values, to varying degrees, as supportive of parochial federalist orientation toward citizenship.  Again, citing the Leming article from above, the transmission of those nation’s founding values is seen as relevant and vibrant in promoting the partnership federalism represents.  But are actual teachers sufficiently so disposed?  The next posting will address this question.



[1] This presentation begins with the posting, “A Parochial Subject Matter” (March 11, 2022).  The reader is reminded that the claims made in this posting do not necessarily reflect the beliefs or knowledge of this blogger.  Instead, the posting is a representation of what an advocate of parochial federalism might present.  This is done to present a dialectic position of that construct.

[2] Marilyn Price-Mitchell, “Character Education:  What Good Teachers Do Best,” Roots of Action (n.d.), accessed June 1, 2022, https://www.rootsofaction.com/character-education/ .

[3] James S. Leming, “Teacher Characteristics and Social Studies Education,” in Handbook of Research on Social Studies Teaching and Learning, ed. James P. Shaver (New York, NY: MacMillan Publishing Company, 1991), 222-236.

[4] For recent such references, see National Council for the Social Studies, Preparing Students for College, Career, and Civic Life, C3.  Of particular relevance, this document promotes what it calls an “inquiry arc.”

[5] Ibid., for example.

[6] Asiye Toker Gokce, “Core Values in Education from the Perspective of Future Educators,” cited through Sage Journals, May 8, 2021, accessed June 1, 2022, https://journals.sagepub.com/doi/10.1177/21582440211014485 .

Tuesday, May 31, 2022

JUDGING PAROCHIAL FEDERALISM, XVIII

 

An advocate of parochial federalism continues his/her presentation[1]

Teachers

With the parochial/traditional federalism’s account of the school – as a commonplace of curriculum development – completed, this blog will now address another commonplace, the teacher.[2]  Factors concerning teachers as they relate to the proposed curricular change that this presentation offers will be addressed in this posting and, at least, the next.  Specifically, these postings will provide answers for the following questions:

 

·      What relevant demographic information about teachers will affect the implementation of a parochial federalist construct? 

·      How do teachers associate with the broader citizenry that would, in turn, affect that implementation?

 

This posting focuses on the basic demographic data the literature reveals.

Teachers play a vital role in social studies classrooms.  Back in 1991, Stephen J. Thornton describes this role as one of gatekeeper:  “As gatekeepers, teachers make the day-to-day decisions concerning both the subject matter and those experiences to which students have access and the nature of that subject matter and those experiences.”[3] 

This notion is vibrantly supported by a more recent position paper by the National Council of the Social Studies:  “They [teachers] encourage students to be thoughtful, critical, and deliberate when examining issues both past and present.  Teachers want students to participate actively in a vibrant democracy.”[4]  With this context, it would be crucial for the implementation of any curricular change to have a willing teacher corps to carry out the prescribed elements of that change.

Demographic Teacher Information

          Of the roughly one and half million social studies teachers currently manning America’s schools, the following demographic information has been extracted:

 

·      48.4% of all Social Studies Teachers are women, while 51.6% are men.

·      The average age of an employed Social Studies Teacher is 42 years old.

·      The most common ethnicity of Social Studies Teachers is White (76.5%), followed by Hispanic or Latino (10.5%) and Black or African American (7.5%).

·      The majority of Social Studies Teachers are [sic] located in NY [as in New York state], New York [as in the city] and IL, Chicago.

·      Social Studies Teachers are paid an average annual salary of $49,265.

·      Social Studies Teachers average starting salary is $36,000.

·      In 2021, women earned 96% of what men earned. [These percentages are assumed to be among social studies teachers.]

·      The top 10% of highest-paid Social Studies Teachers earn as much as $65,000 or more.

·      11% of all Social Studies Teachers are LGBT.

·      Social Studies Teachers are more likely to work at Education companies in comparison to Private companies.[5]

 

Of interest here is the age-related information. 

It reflects a favorable state in that this more mature corps – which represents the average ages within the American workforce – offers advantages for two reasons.  One, these teachers are more cognizant of a time when the society was less entrenched in a natural rights culture (a culture that has gained vibrancy since its establishment as dominant in the years after World War II), and two, older teachers would be more dissatisfied with current school conditions because of their more extended exposure to those conditions – the “enough is enough” syndrome.

Evidence is that teachers have long been less and less satisfied with their work.  Of course, the pandemic has exasperated this trend.  But even before COVID, the teacher corps was finding it more and more difficult to find the job fulfilling.[6]  And what specific complaints do teachers have?  A recent study concluded:

 

Results indicate that a lack of resources, overcrowded classes and lack of discipline among learners were serious sources of dissatisfaction among teachers. Administrative issues, lack of recognition by principals and parents for good work done also caused dissatisfaction among teachers in this study. It was also indicative that job dissatisfaction caused disengagement of some teachers with a consequent lack of focus on professional activities and being negative in their job. The study concludes that teacher satisfaction is germane for the sustainability of social transformation.[7]

 

The general impression derived from the data is that teachers, including social studies teachers, are highly dissatisfied with the general malaise affecting education that has been commented on in this blog from time to time. 

And with that tale of woe, this posting ends.  The next one will look at the implications these complaints would have on teachers being asked to change their curricular approach to a parochial federalism-based one in the teaching of civics.



[1] This presentation begins with the posting, “A Parochial Subject Matter” (March 11, 2022).  The reader is reminded that the claims made in this posting do not necessarily reflect the beliefs or knowledge of this blogger.  Instead, the posting is a representation of what an advocate of parochial federalism might present.  This is done to present a dialectic position of that construct.

[2] William H. Schubert, Curriculum:  Perspective, Paradigm, and Possibility (New York, NY:  MacMillan Publishing Company, 1986).  The meaning of this term has been shared in previous postings and refers to the political interests of students that curriculum developers should consider in their plans.

[3] Stephen J. Thornton, “Teacher as Curricular-Instructional Gatekeeper in Social Studies, in Handbook of Research on Social Studies Teaching and Learning, edited by James P. Shaver (New York, NY:  MacMillan Publishing Company, 1991), 237-248, 237.

[5] “Social Studies Teacher Demographics and Statistics in the US,” Zippia:  The Career Experts (n.d., reports information from 2019), accessed May 29, 2022, https://www.zippia.com/social-studies-teacher-jobs/demographics/ .

[6] Madeline Will, “Teacher Job Satisfaction Hits an All-Time Low,” Education Week (April 14, 2022), accessed May 29, 2022, https://www.edweek.org/teaching-learning/teacher-job-satisfaction-hits-an-all-time-low/2022/04 .

[7] Chinedu Okeke and Pamela Mtyuda, “Teacher Job Dissatisfaction:  Implications for Teacher Sustainability and Social Transformation,’ Journal of Teacher Education and Sustainability, 19, 1 (January 2017), accessed May 29, 2022, https://www.researchgate.net/publication/318168100_Teacher_Job_Dissatisfaction_Implications_for_Teacher_Sustainability_and_Social_Transformation