My last posting was about how some
in the Republican Party are suggesting that the method used to select
electors for the Electoral College should be changed. I determined
that the proposal was both anti-federal and anti-democratic. It
occurred to me that this blog, which has been dedicated to the
question of which content should be contained in civics curricula,
has been overly critical of the GOP. What can I say? After all, one
of that party's leaders this week called it the “stupid party.”
It has lost the popular vote in five of the last six presidential
elections. But am I giving the impression that federalism, either in
the traditional form or in the liberated form, the form I am
proposing, is necessarily liberal in its orientation? Actually, if
anything, I believe federalism has a conservative bias. If you are a
recurring reader of this blog, I'm fairly certain you have judged me
to be a liberal – to be honest, I am. But, as a federalist, I hold
many conservative notions to be important. So my challenge, as I
react in this blog to events in our political world that have
relevance to civics, is to think about what conservative ideals and
ideas further federalist thought. I need to give those thoughts some
space in my postings.
From time to time, I will attempt
to post arguments in which I present a conservative position that I
think falls within the purview of federalist thinking. This posting
marks my first effort.
Conservative thought, among other
things, should be about conserving those beliefs that served us in
getting our republic started. As I have tried to explain and
describe, that tradition, which started with the Mayflower
Compact, defines our commitment to the structural makeup of our
national political endeavor. That commitment called on the
formulation of political entities by bringing individuals together –
to become federated with each other – and to form those entities,
resulting in our state and national governments. Through these
entities, the federated collective could formulate and implement
social policy. I will not retell that story here, but I will argue
that conservatives should promote the spirit behind those initiating
beliefs.
How are they doing? Their
ideological biases of late have fallen short in maintaining that
spirit. While I understand the Republican Party has almost
radicalized the ideal of individualism, I believe they should instead
define individualism under the conceptual context of federated
collectives. My sense is that under its current views, the GOP sees
itself as the voice of business. I also understand why; big business
pays its bills. I know that the Democrats also get dollars from
those businesses, but as you compare the amounts between the two
parties, one can see which party depends absolutely on those
donations. Republican Governor Bobby Jindal of Louisiana recently
commented that his party should let go of such attachment to the big
players in the business world and pay more attention to entrepreneurs
of small businesses.
But, be that as it may, even with
Jindal's advice, the emphasis is still favoring those in power or
those who strive to be in power. It neglects the other individuals
of the collective or the collective itself. I often challenge myself
to try to think of some policy that the current Republican Party
advances, irrespective of the party's rationale, that doesn't in one
way or another advance the financial interests of business owners or
help to keep disadvantaged people from improving their financial
situations. And while I often hear about how their policies will
create jobs – and some do – I can't help noticing that the jobs
created due to their policies seem to be low paying and accompanied
by other policies that dry up those programs that help improve the
competitive standing of the disadvantaged. Look at the jobs being
created in Texas, a state which is politically controlled by
Republicans and leads the nation in minimum wage employment.1
I believe there is a way to
glorify the individual without radicalizing his/her rights,
prerogatives, ambitions, and interests. The individual in a
collective obviously has responsibilities to that collective; we
should not partake in advocacy that either forgets those duties or
argues that they don't exist. Of further unease is a line of
thinking that sees any concerns for those responsibilities as signs
of socialist thinking. Here, I'm reacting to the constant drumbeat
of such an accusation being directed at the President. An individual
has status, roles, resources, and ambitions within the collective.
Usually he or she has competitive realities with which to contend.
But ultimately, the interests of the collective will determine how
the individual fares. He or she needs to devise those strategies
that balance personal goals and ambitions with the welfare of the
collective.
Let me voice the same concern when
it comes to labor and the Democratic Party. I feel that the
Democratic Party, pre-Clinton, suffered from the same slanted vision
when it came to labor unions. Since the unions were (and are) big
supporters of Democratic politicians, those politicians had overly
biased views when it came to labor relations with business
management. For example, such views almost killed the auto industry
where union workers priced their labor beyond reasonable levels so
that American companies could barely compete against foreign
automakers. Not only were wages out of whack, but the level of
quality in the workmanship had become highly compromised. This
biased view hurt the Democrats – and the labor unions – among the
electorate and broke their majority standing that had been
established during the New Deal years of the 1930s. It wasn't the
only reason for the decline, but their labor positions significantly
added to their loss of support. It allowed the rise of Ronald Reagan
and Reaganism.
Any position, be it among
leadership or follow-ship, that undermines the health of the
collective involved, especially if it encourages a de-federation
among the members of the collective, will accrue costs. Radicalizing
the interests of any segment of a collective surely undermines the
cohorts of any endeavor from feeling the bonds necessary to either
establish or maintain federation among them. Those costs, if not
addressed or allowed to grow, will debilitate the collective, be it a
business, a school, a church, a family, or a nation.
And this consideration points the
way for conservative thought. We count on conservatives to provide
us with the thoughts, beliefs, proposals, and those messages of
encouragement that glorify the central ethos of the collective.
People don't join collectives to be exploited or mistreated, at
least, not voluntarily. A collective that is made up of coerced
members is not a federation. But an association that is based on a
set of beliefs that enjoys the allegiance of its members can foster
federated relations. The importance of those beliefs is based on the
spiritual quality that the beliefs have through the life span of that
arrangement.
They, the conservatives, are the
ones who bolster the messages of patriotism, for example, when it
comes to national unity. While non-conservatives might roll their
eyes at such messages, somewhere deep down inside, those of good
faith, be they liberals or not, have to admit that this whole ball of
wax that we know as our nation, needs spiritual impetus in order to
keep it going. You don't need to be God-fearing to understand or
accept the sacredness associated with our national bond.
Conservatives, by their very nature, are disposed to promote that
understanding and acceptance. Federated conservatives help us
remember our spiritual stake in the nation.
1See
Luhby, T. (2011). Rick Perry's jobs boom: The whole truth.
CNN Money, website:
http://money.cnn.com/2011/08/12/news/economy/perry_texas_jobs/index.htm
.
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