I
became aware of a situation the other day that, if considered in its
basic aspects, reveals an issue that reflects whether the state can
authoritatively implement policy which bolsters the good as opposed
to the right. In case you have not read recent postings of this
blog, I have made the argument that our government, as a matter of
course, has become an institution that authoritatively has taken on a
posture of neutrality when it comes to moral decisions. In the last
posting, I traced the jurisprudence regarding the relationship
between religion and government. In that case, the government has
definitely taken a neutral role; that is, government does not promote
or inhibit religion or the practice thereof. In the situation I
recently heard of, we have another aspect of government having to
decide whether enforcing or promoting the good or the right should be
or must be the role of government.
Again,
the good refers to those things, practices, ideas, and ideals that
the majority of a jurisdiction believes to be moral. The right is
the legal standing that puts a claim on government that states
government is prohibited from certain policies. Stated another way,
rights refers to the individual being able to do what the person
wishes to do.
Well,
what of this situation? Suppose there is a college that depends
heavily on public funds from the city government in which the college
is located in order to survive. The college's department of
political science has invited two speakers, who in their public
writings, have advocated a policy that if implemented would seriously
threaten certain interests to which many in that city's population
feel a close affinity. So concerned is this population that upon
hearing of the upcoming presentation, many in the city applied
pressure to willing members of the city council to threaten the
college with a withdrawal of funding if the speakers were allowed to
make their presentation.
The
good in this scenario is what the majority or the majority's
representatives believe should happen. That is, the speakers should
be barred. The right refers to the college's choice to invite the
speakers to say what they want to say. In short, the right is on the
side of the speakers giving their presentation. The federalist
position is bifurcated. On the one hand, it supports the legality of
the local city government to do what it threatens to do – that the
city should be able to spend its collected tax dollars as it sees
fit. But on the other hand, it also asserts that the integrity of
the individual, an entity within a federated community of the city or
of the nation, would be violated on two counts. If the city council
in effect cuts the funding or is successful in convincing the college
to cancel the presentation, one, the rights of the speakers to speak
freely and, two, the right of the student to go to an educational
institution that enjoys academic freedom would be violated.
While
different federalists or, for that matter, differing citizens might
support either one side or the other in terms of this question, the
case brings to bear this notion of the right and the good being at
odds. Let me suppose that you don't know what the substantive issue
was in this situation. I would guess that you might favor the rights
of the college to present the speakers. Would it affect your opinion
to know that the speakers are advocating a single state solution to
the area that encompasses Israel and Palestine (the West Bank and
Gaza) and that such a solution will, in effect, bring the Jewish
state of Israel to an end? Does that affect your opinion on how this
controversy should be decided? Polling tells us that Americans'
support for Israel's military actions against Palestinians hovers
around sixty percent.1
So, perhaps you might side with the council members; perhaps not.
But I think you can see how in this case many would agree with the
idea that local government should use its authority to promote this
good.
I
think this case might be very useful in many civics classrooms,
particularly if the student population of a school has a history of
expressing opinions about the Israeli-Palestinian conflict. I would
present the issue as I have in this posting. I would first have
students take a position on the issue of free speech and academic
freedom without knowing what the substantive topic was. Then I would
let the students know what that issue was. If students are
pro-Israel and decide to take a pro-right position before knowing
what the speakers advocate, knowledge of the speakers' topic might
cause significant dissonance and motivate students to give the issue
serious consideration.
For
the record, I will express my opinion. I think the city council has
every right and perhaps even the responsibility to voice its concern.
The majority has the right to express its beliefs of the good. It
should also have the right to decide how it, as a collective, will
spend its money. But it is anti-federalist to block speech and
academic freedom. It would be imprudent to let the majority satisfy
its immediate, knee jerk reaction in such a way as to undermine its
longer term goals of equality and liberty.
To
give you the rest of the story, the controversy ended when the mayor,
Michael Bloomberg, decided to remove any consideration of cutting
funding to Brooklyn College. The speakers spoke and Israel still
stands.
1See
Politico article:
http://www.politico.com/news/stories/1112/84036.html
.
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