A question every teacher should ask, on a recurring
basis, is: what is worth teaching? Unfortunately, in my experience
most teachers don't ask this question at all. What is chosen is just
what is next in the course's textbook. As I was training to become a
teacher, my teacher preparation instruction encouraged me to think
about introducing controversial issues into my social studies
teaching strategy. The use of controversial issues or problems makes
most sense under the general rubric of inquiry teaching. I was
taught that inquiry was central to good teaching. It would engage
students in the content I would be presenting. The use of
controversial issues was but one way to introduce that content; its
use would have the backdrop of a problem area people were concerned
with and in which students could find contemporary materials. Such
issues as civil rights, the Vietnam War, poverty, labor relations,
the economy, and the like, would enhance the interest of students.
I'm not arguing with this contention; success, though, depends on
many factors and introducing a controversial issue or problem will
not guarantee it. But issues should be considered for their
intrinsic value and not merely as a way to garner student interest.
I will agree that their use is better than just presenting what
happens to be next in the textbook.
I will go even further: the use of controversial issues
and problems needs to be part of any responsible approach to social
studies. This includes civics and government. But how should
controversial issues be chosen? In the political environment of
today, for example, should the issue of gun control be included;
should the issue of pornography be chosen; should abortion be
chosen? Should the fact that wealth and income, which is heavily
skewed to the upper classes, be chosen? What criterion(a) should be
applied when trying to choose the issues? I think these are very
important questions. I believe this to be true because how one
answers them will give whatever is taught a particular bias. That
is, by asking one set of questions, what students will delve into
will be quite different from what other students will address if
given a different set of questions.
During the history of this blog, I have introduced three
different mental constructs that have been used in guiding educators
as to what content will be studied in social studies courses. These
constructs are the natural rights construct, the critical theory
construct, and the liberated federalist construct. From the
explanations I have shared, one can deduce a particular criterion for
each construct – a criterion that can be used in choosing
controversial issues. Before I identify each respective criterion,
though, let me be a bit more clear as to what constitutes a
controversial issue or problem. A controversial issue or problem is
a situation or condition in which two or more parties are vying for,
to some degree, mutually exclusive aims or goals. The competition
for those aims or goals has the added attribute that at least one of
the parties, if not all, is vying for some end or for putting into
operation a strategy that is considered illegitimate by some
party(ies) or faction(s). That is, the competition has an aspect to
it that is considered unsavory by some portion of the population.
For example, one such issue is whether workers should be able to
establish a labor union while the owners of the affected businesses
engage in actions to deny the workers their goal. Perhaps in the
studied situation, the business owners or the labor leaders rely on
strong-arm techniques or intimidation to advance their respective
goal. The class can ask: in this conflict, what can the portrayed
characters do? What should they do? But before any of this inquiry
can take place, the initial issue has to be chosen and presented.
Let me state that the above labor question might be the
focus of an inquiry under any of the three constructs I listed above.
But the angle taken will vary according to the construct the
educator is utilizing in making his/her choice. Perhaps after
reviewing the following criteria, this variance will become
self-evident.
In terms of an overall goal, the natural rights
construct guides social studies instruction in leading the individual
student to determine what his or her values are in relation to a
particular content. This is true even when that content introduces a
controversial issue. This does not, in itself, help in determining
the issues to be included in instruction. But if the goal is to have
students identify their own position, there needs to be some
conscious relevance for the the students being taught. This
consideration has a built in bias: problems or issues should be
those that demonstrably affect a significant number of people or one
in which a significant number of people are expressing a concern over
the issue or problem. This type of selection leads to a sort of
“popularity” list of problems. It limits a class's attention to
conditions of which they are already aware. Usually, in order to get
this attention, problem areas are probably identifiable to or affect
at least ten percent of the population. Lesser known problems or
problems that affect fewer numbers are ignored no matter how
important they are. Importance of an issue can be one of growing
intensity or one that is uncomfortable to address at a given time.
Ten years ago, the prohibition of gay marriage fell into such a
category. Therefore, the use of the natural rights construct
introduces two detrimental qualities: the issues are “popular”
or “hot” and the resulting curriculum develops a non-cohesive
quality as attention jumps from one issue to another with no
unifying, theoretical perspective. As such, students are left with a
hodgepodge of images with little take away as to what constitutes a
moral perspective on social issues.
Advancing to the next construct, the critical theory
construct focuses on issues in which a perceived exploitation is
occurring. In this case, a working understanding of what constitutes
exploitation is essential in deciding the conditions that warrant
study in a classroom. While a particular teacher might search or
devise a suitable definition, at least by that teacher's, school
administration's, or school district's acceptable standard, a
standard needs to be adopted. For the sake of discussion, let me
suggest the definition by Johan Galtung: exploitation exists when
the income and wealth levels of an advantaged group(s) are growing at
a faster rate or decreasing at a slower rate than that of other
groups. In that case, the other groups are being exploited.1
With this perspective, classroom materials will be channeled toward
looking at cases or conditions – or imputed cases – in which
there is “exploitation” among members of different classes.
While many of the issues that face a society in a given time can be
analyzed using this perspective, not all of them can. For example,
one would be hard pressed to see whether a nativity scene should be
displayed in front of a city hall as illustrative of the exploitation
of the lower classes, between the haves vs. have nots. Yet this
issue involving the freedom of religion is important and should be
able to be studied without getting into the idea whether religion is
or is not merely an opiate for the exploited classes.
The last construct is the federalist one. Here,
controversial issues are defined as conditions that in one way or
another offend federalist values. Let me quote from a previous
posting:
The proposed code [of liberated
federalism] not only holds a particular value as a trump value, but
also presents a hierarchy of values. There are three levels of
values: trump value, key instrumental values, and operational values.
Here is a list of these values:
- Trump Value: Societal welfare (as experienced through societal survival and/or advancement)
- Key Instrumental Values: constitutional integrity (liberty), equality, communal democracy, democratic pluralism and diversity, compacted arrangements, critical and transparent deliberation, collective problem-solving, earned trust, loyalty, patriotism, expertise
- Operational Values (partial listing): political engagement, due process, legitimate authority, privacy, universality of human rights, tolerance, non-violence, teamwork, consideration of others, economic sufficiency, security, localism
As can be noted, lower level
values are logically derived from higher level values. These values,
other than the trump value, are not presented as a definitive set of
values, but the code is fairly tied into the trump and instrumental
values as central to its theoretical base – federalist theory.
Simply stated, a controversial
issue, under this construct, is one in which the necessary
illegitimacy involves action in opposition to one or more of these
values. For example, in my last posting, I wrote about the practice
of gerrymandering and how that practice, in effect, made the votes
cast by millions not count. Here, the values include the
constitutional integrity of those voters, a key value identified by
the construct.
In all, I consider the federalist
view or set of values the most productive basis by which
controversial issues or problems should be chosen. Once the
construct functions in this way, the instruction that is to follow
does not dictate to students how they should arrange their values.
It does not demand a verbal commitment by students to support a
federalist value(s). Instead, the values function to guide a teacher
in the choice of questions he or she should ask of students as they
study and inquire into the chosen condition or situation.
1Galtung,
J. (1971). A structural theory of imperialism. Journal of
Peace Research, 8, pp. 81-117.
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