A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, July 8, 2016

INTELLIGENCE IS CHANGEABLE

I have previously in this blog, based on the work of Carol S. Dweck,[1] made a distinction:  a student in school can place emphasis on learning for its own sake or learning in order to be able to perform in some endeavor.  Yes, a student can have both motivations, but the concern is whether or not a student places priority on one or the other or excludes one or the other.  According to Dweck and her research, if a student emphasizes performance or out and out excludes learning for its own sake, there are resulting problems with students advancing in their learning progression.  Let me explain why.

Among students, there seem to be two overarching held theories as to learning and intelligence.  One theory sees intelligence as an entity.  Students who see intelligence in this way consider it as a given amount; one is born with that amount and the more one has, the easier it is to learn new material.  This view can be described as fixed, more or less concrete, and internal.  You have what you have and that’s it.  The other theory sees intelligence as incremental.  This incremental theory describes intelligence as malleable, willfully changeable, and dynamic.  In other words, a person can become more intelligent.  While one can hold the two motivational types identified above, one cannot logically hold these two views of intelligence simultaneously.  Intelligence is either fixed or changeable; it can’t be both.  One can hold one view at one time and, later, be convinced of the other.  But it seems to me that this is one of those basic beliefs one holds, either consciously or subconsciously and as such, the belief can affect what learning activities one is likely to pursue.  It also affects how one judges others.  If a person sees intelligence as unchangeable, he or she is apt to hold those who exhibit low levels of intelligence as being highly limited in any efforts they might expend on improving their positions in life.  Can one change one’s view of intelligence?  To the degree a person’s view of intelligence is an unconscious belief, it would probably take either many indirect experiences to convince one of changing this view or direct instruction that is aimed at changing that view.

In assessing these views individually, let’s look at the “entity” view first.  If a person holds this view, one is prone to seek those settings, including learning experiences, that allow the individual to demonstrate, i.e., “show off,” one’s smartness.  Therefore, this view leads to a bias for performance opportunities.  In seeking these settings or experiences, the person is apt to further diminish whatever motivation he or she might have had for learning for its own sake – at least, that is what Dweck’s work indicates.  Why?  Because actual learning experiences are challenging by their very nature and, as such, a person’s engagement in them might not produce the opportunity to show off.  On the other hand, those persons – students, in the case of Dweck’s work – who see intelligence as incremental, seek learning experiences that do not necessarily offer opportunities to demonstrate mastery or their “smartness.”
We found a clear and significant relation between the students’ theories of intelligence and their goal choices:   The more students held an entity theory of intelligence, the more likely they were to choose a performance goal, whereas the more they held an incremental theory, the more likely they were to choose the learning goal.[2]
This finding was similarly found among college students.  The research found that such biases affect the type of learning experiences toward which a student strives.   If he or she is an “entity” student, he or she will strive for good grades and other demonstrable exhibitions of his/her knowledge or abilities.  An “incremental” student, on the other hand, will strive for challenges that offer opportunities to learn, but at the same time offer the possibilities of failure.  For incremental students, these possibilities are just an inherent attribute of the learning process. 

Practically, for those students who do not see the possibility to change intelligence, they tend to be more conservative, more reserved, in their learning strategies.  These “entity” students are more concerned with removing obstacles to doing well in their performance efforts rather than with seeking challenging opportunities.  Dweck theorizes that for them the motivation is to avoid those conditions which might demonstrate to themselves or others that their “entity” might be deficient or less then others’ “entities.”  This is not good; we want people to take on challenges and this, in turn, is enabled – even promoted – by the other view of intelligence, the incremental view.  That view would be one that is bent on learning for its own sake.  If one believes one can change how intelligent one is, one is apt to seek those experiences that offer the opportunity to do so.  This can be in the form of remedial work, advanced work, or whatever is reasonably calibrated to the sophistication of a particular individual and promises to provide a learning result.

How readily are we to be dissuaded from one view to the other view?  In a set of studies Dweck conducted, it seems that subjects who were given written material – written for a general audience – that described intelligence in a more incremental way, seemed to opt for learning, as opposed to performing, instructional experiences.  This indicates that we are open to being instructed to viewing intelligence as malleable and susceptible to being improved or increased.

I might add that the incremental view is more democratic and more amenable to federalist thinking.  It is gratifying to know that this reported research exists and that it bolsters a more democratic view of this very human quality:  intelligence.



[1] Dweck, C. S.  (2000).  Self-theories:  Their role in motivation, personality, and development.  Philadelphia:  Psychology Press.

[2] Ibid., p. 21.

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