A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, August 12, 2016

THE SANCTITY OF KNOWLEDGE

I am in the midst, over the last three postings, of conveying short descriptions of the various approaches to curricular work.  To date, I have described the behavioral approach, the managerial approach, and the systems approach.  Allan C. Ornstein and Francis P. Hunkins[1] identify three other approaches:  academic, humanistic, and reconceptualist.  This posting will be a quick look at the academic.  I write the word quick because in my overall aim of conveying to you information that would be useful in any attempt you might make in changing a school’s curriculum, this approach will have little influence on change efforts due to the scarcity of teachers or administrators who “practice” this approach.

When I think of the academic approach, I envision a teaching staff all decked out in their caps and gowns behind their respective lecterns.  That is a bit unfair, although I don’t mean anything derogatory by offering that image.  It is just that this approach emphasizes the scholarly.  Here, the teacher’s role is seen as predominately dispensing knowledge.  This knowledge can be encyclopedic or synoptic in character.  The tendency is to be historical or philosophic.  Here, the practical – vocational, for example – is seen as pedestrian or somewhat less than fully important. 

Its heydays were between the 1930s and 1950s.  Little concern among its practitioners – or should I say, its scholars – was given to instructional methods.  Information is dispensed, perhaps discussed, perhaps applied to situations that confront students with dilemmas and conclusions, perhaps, are solicited.  The main concern is to assure that students are presented with the information in understandable forms and that students, indeed, understand it.  The emphasis is more in the preparation of these presentations.  Preparation of such lessons is done in a scholarly fashion and the integrity of the material is maintained and respected.  The material itself is bolstered by a good deal of background information so that the student gets a healthy dose of what is relevant to the topic under study.  A good example is these educators’ treatment of John Dewey.  While educators of other approaches see Dewey as a source of instructional ideas, followers of the academic approach see the innovator as a source of philosophic ideas that should be presented to students as just that, a set of ideas – his work is seen not as a means, but as an end in itself.

After the 1950s, this approach lost favor.  This curricular approach moved on to such concerns as syntax and language, the structure of the discipline, and qualitative studies; that is, they began looking into more epistemological concerns along with their treatment of ontological concerns.  This was a bit of a challenge for undergraduate and beginning graduate students who did not have the background in history and philosophy to handle such material.  But the approach survived in doctoral seminars.  More recent attention among these scholars has shifted to postmodern concerns.  This emphasis looks at questions of how knowledge is constructed, deconstructed, and reconstructed.  Again, the effect appeared obtuse to less sophisticated students. 

All of this is a bit beyond our interest here, but perhaps you would like to look into these concerns further.  As for educators influenced by this approach, in all my years of teaching, I worked with only one teacher (and no administrators) whom I considered a practitioner (or scholar) who followed this approach in the pursuit of his trade.  Therefore, as I alluded to above, in terms of dealing with educators, a parent, a teacher, or an administrator will probably not encounter a significant number of followers of the academic approach.

From time to time, there will be a nationally renowned scholar who will argue for more rigor, in the traditional sense, among the curricular academics.  Some names in the history of this approach include Henry Morrison, Boyd Bode, William Schubert, and William Pinar.  One area of scholarly work that is influenced by the academic approach is referred to as the foundations.  This is particularly true of the foundational topics that include the historical, philosophic, social, and political aspects of education in general, and curriculum and schooling more specifically.  Also of note is that as generalists, the adherents of this approach are known to bring into the study and discussion of curriculum such areas of interest as religion, psychotherapy, literary criticism, and linguistics.  They tend to want to be seen as those curriculum specialists who are concerned with the words and ideas of education as opposed to the instructional aspects of education.  A lofty group indeed.



[1] Again, I will base most of the factual accounts of these approaches on the work of Allan C. Ornstein and Francis P. Hunkins.  See Ornstein, A. C. and Hunkins, F. P.  (2004).  Curriculum:  Foundations, principles, and issues.  Boston, MA:  Allyn and Bacon.

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