A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, August 25, 2017

KEEPING AN ARGUMENT ON THE STRAIGHT AND NARROW

What is the aim of political speeches?  To convince.  In every case, politicians exercise rhetoric.  Their statements are not primarily meant to share truth.  Oh, they might be based on truth claims – they might not be – but truth sharing is not their primary purpose. 
They are attempts at exhortation and/or dissuasion as is the case in political debate.  Arguments might be based on out and out lies.  But, in the age of the internet and the ability to check whether a claim is true or not, lies are more difficult to promulgate; although it still happens. 
Another strategy is not to lie, per se, but to engage in illogical argumentation. That observation is reflected in the notes on rhetoric by Richard A. Lanham.[1]  In this posting, this writer, with this strategy in mind, wants to ask a couple of questions regarding an argument:  what is the underlying process upon which that argument is developed?  And does the process advance logical or illogical argumentation?
The process revolves around two sub-concerns:  one, the argument’s main support and, two, its reliance on the mental operation it uses to arrive at its conclusion(s).  In this posting, it first looks at the use of supports and, then below, it addresses mental operations.
A teacher can ask civics students to determine what support a politician uses to convince his/her audience.  Supports come in two classifications:  real and synthetic.  Real support refers to evidence such as eyewitness accounts, documents, scientific reports or analysis, and laws.  They are factually based claims about reality; what Toulmin calls datum statements.  Usually, any one datum statement does not prove the conclusion, but when added to other testimony, it can support the conclusion, perhaps even prove it.
On the other hand, there is synthetic support.  By using the term synthetic, the writer is not saying this type of support is necessarily untrue or unreal.  It is a statement of reality not logically supportive of the conclusion or it does not sufficiently, despite its claim, support the conclusion.  In our Paolo example, from the last posting, if I say that he is Catholic because Mr. X says so and Mr. X is of good reputation or good character, then this argument is based on a synthetic support.  It is supportive, but not sufficiently so.
Argument based on the good name of its advocate is what the Greeks called “ethos.”  There is also “pathos” which is support emanating from being seduced by a pleasant mood or positive feelings.  One is encouraged to believe Paolo is Catholic because one is Catholic and one likes Paolo and one would like to believe his afterlife is more secure if he is Catholic.  A use of good feeling can be within the content of the argument increase the likelihood of its acceptance. 
Then there is the argument that sounds like it is based on a logical proof but does not meet the requirements of a logical argument:  One knows Paolo is Catholic because one saw him attend a Catholic mass.  This is a synthetic support known as logos; that is, while the proof here is based on a real support statement – Paolo attended a mass – it is not enough to make the logical conclusion that he is Catholic and therefore, the overall support is synthetic and deemed illogical if offered as the sole proof. 
Any time an argument strives to be accepted by sounding logical but falling short, the rhetorical device of logos is being used.  Again, a rhetorical device does not make the conclusion false, but if the device is synthetic, it is illogical, artificial, or incomplete argumentation.  Yet while illogical or insufficient, the use of ethos, pathos, and logos are all used to convince the listener of the conclusion and not to necessarily share a truthful and or logical argument. 
To emphasize, the use of rhetoric does not necessarily mean the conclusion is invalid; it simply means the use of it is aimed at logically or illogically securing support.  At times, the conclusion can be valid; at times, it can be invalid, but whether it is or isn’t is not its author’s main concern.  The main concern is persuasion.
The second concern is over the mental operations the argument demands to follow its “proof.”  Here we are on more familiar ground.  There are two mental operations:  inductive and deductive reasoning.  By relying on datum statements, one’s main concern in inductive reasoning is to ask whether there are enough datum statements to account for all the incidents relevant to the conclusion or is it based on a partial – insufficient – number of incidents. 
This is an inductive reasoning issue and is associated with pathos described above.  Maria is Italian and Catholic; Carlo is Italian and Catholic; are those enough cases to logically prove the case that Paolo is Catholic since he was born in Italy?  Obviously not, but that is the concern when thinking inductively.
In terms of deduction, the concern is whether the warrant statement – the claim that establishes the relevance of the datum statements to the conclusion – is conclusive or only probable in its assertion.  Careful:  the reference here is to the warrant statement, not datum statements or to a conclusion statement. 
The claim, for example, that all Italians are Catholic is a generalization – linking the fact that Paolo is Italian with the conclusion he is Catholic.  As stated, the assertion – the warrant statement – is conclusive (but not true).  Offering an alternative warrant claim, the overwhelming number of Italians are Catholic, is a qualified generalization which makes the conclusion probable – Paolo is probably Catholic – and true.  These are the determinations one looks for when analyzing deductive reasoning.
For each of these elements, at least one analyzing question is suggested and teachers can devise them so that students can analyze the rhetorical quality of politicians’ speeches and of others’ statements.  They can also be used for any political argumentation. 
For example, one hears today that the Confederate flag is a symbol of the tradition and heritage of the South and not a symbol of hatred or of the belief that whites are superior to blacks.  A question is:  what datum statements can such an argument use to support this conclusion? 
The press is reporting many in the South believe in this conclusion, but one is hard pressed to hear any datum statements to back it up.  One can readily hear of documented evidence that it does represent, to the extent it represents the Confederate States of America, the belief that whites are superior to blacks. 
One is constantly faced with argumentation of all kinds.  Political argumentation makes up much of what is reported on the news.  Hopefully, these ideas on rhetoric will help students study these rhetorical arguments and form judgments as to their viability and veracity.  To further assist in this endeavor, this blog will provide a listing of illogical arguments – fallacy types – that seem to reoccur in common speech, the media, and in political rhetoric.  That will be the topic of the next posting.



[1] Richard A. Lanham, A Handlist of Rhetorical Terms:  A Guide for Students of English Literature (Berkeley, CA:  University of California Press, 1969).

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