This model of change – one offered in terms of a set of
phases in a change effort and described over the last several postings – designates
the next phase to be conflict amelioration.
This phase presupposes a conflict, but such a presupposition is not far-fetched. This blog has contextualized change as a
political activity. Why? Because it is, by its nature, an effort to
get people to do what they would not do otherwise. That is an exercise in power; ergo, it’s
political and conflictual.
Conflict is
when two or more engaging parties have opposing or incongruent interests
relevant to a concern. This is true even
if the general environment in which the conflict occurs is more of a public
square. If that general environment is
more of an arena, that tends to intensify any specific conflict that develops within
that space.
If the reader
ever worked in a hostile workplace, he/she would probably readily agree with
such a general description. At times, a
general environment might even cause specific conflicts to occur or intensify. Such environments are usually characterized
by low levels of trust, comradery, and of people disliking each other. In such a workplace, people are looking for
disagreements.
Of course,
that describes the extreme. Things
usually don’t get that bad. But to the
degree they do, this is one of those landscape conditions of which a change
agent need to consciously aware. Here,
the more basic question is: how does a
change agent deal with conflicts as they arise?
This blog addresses the various factors the agent should be prepared to
think of and address as he/she encounters the conflicts a change effort will
generate.
The reader is referred
to two previous postings for a review of some of the factors this blog has shared
in the past and are relevant to this posting.
The titles for those postings are “The Structure and Processes of the
Mind” (August 30, 2016) and “The Structure and Processes of the Mind (cont.)”
(September 1, 2016).
So, what are these factors? They are presented
below in terms of categories beginning with contextual inheritance.
Contextual Inheritance: Contextual
inheritance is made up of two elements:
social-cultural inheritance and genetic inheritance. Simply, social-cultural inheritance relates
to the cultural tradition in which the individual has been socialized. These factors can and usually do exert an
array of social forces and will affect how the individual will act and even
think and feel during a change process.
If
the organization exists in an urban space, such as an urban school, it is likely
to be a multicultural environment; naturally this will cause that space being
affected by various cultural influences. This includes an array of norms,
customs, cultural narratives (including ethnic, racial, religious, and national
traditions), values, and other cultural legacies that relate to the challenges
associated with the change the individual is confronting.
On
the other hand, genetic inheritance includes all those biologically determined
forces influencing the individual’s decision-making processes. For example – and very importantly, –
genetically determined level of energy a person brings to life and its
challenges will animate or depress the entire motivational outlook a person
brings to a demand for change and political challenges that effort entails.[1]
One
aspect of this predisposed element of genetics is what in one’s environment
draws one’s attention. According to
Daniel Kahneman,[2]
the brain is lazy. That is, people are
wired to avoid reflection and to just go along and be satisfied to think in
intuitive modes. When confronted with a
challenge, an individual will more likely jump to some solution without
thinking about the situation. He calls
this System 1 thinking.
But
obviously, there are times when the mind is engaged, and reflection
occurs. That is, a person delves into
long-term memory; the type of memory that is composed of knowledge and beliefs
that are retained for more than thirty seconds and is cognitively available to
apply to new situations confronting a person.
Meaningful
– transformative – change demands is System 2 thinking, the thinking that can
be described as reflective. There is
something about certain kinds of situations that spurs the mind to mull over
what is being perceived and brings to bear memorized information that can
assist in meeting what the situation calls for.
It could be a problem, a delight, a curiosity, or an emotionally inducing
image. Some are genetically determined,
and some are culturally determined.
Usually,
in such cases, at least initially, there is a surprise element to it. Apparently, System 2 needs prodding to get
going. Generally, it needs to be
activated to be able to arrive at a satisfying result that “resolves” the
situation in question, as when it solves a problem, understands a delight,
quells a curiosity, or handles an emotion.
At least, those are the types of stimuli that System 2 naturally sets
out to address.
Decision-Making Domains: The second set of factors is the mental domains
that influence the individual in his/her decision-making. Yes, this is part of the genetic inheritance,
but the domains focus on the moment of decision-making. To begin, there are three domains: the ideal, the real, and the physiological.
The
real consists of what is known or believed to be the actual elements of what
exists. This can be internally, within
the individual, or environmentally, what is happening or exists in the world
beyond the individual. Again, the
natural tendency is to establish an automatic (System 1) mental disposition in
viewing that reality.
But
the real is what stirs one to react to a stimulus. The real domain is, to varying degrees,
organized by the mental structures the individual holds. For a person with a reasonable sense of
rationality, that structure consists of theories or models, generalizations,
concepts, and factual claims. This
listing ranges mental images from the most abstract to the least abstract.
Of course, what is real will deviate to varying degrees from how the mind “knows”
the real, even in cases when the perception is stronger than merely a belief
and is held as rock-solid knowledge.
One’s ability to “know” the truth is less than perfect; that means, one,
ultimately, constructs what he/she considers to be true.
The
ideal is those aspects of one’s thinking that relates to what the individual
believes should be. Each person has a
set of beliefs that makes claims on what that person holds to be good and what
is bad according to ideals the individual espouses to oneself and/or to
others. Elements of the ideal do not
dictate behavior – people do “sin” – but they can and often do influence
behavior. This is what makes up what
this blog has called an espoused theory.
The
third domain is the physiological. This
is that portion of one’s thoughts that correspond to the genetic inheritance
one has and was described above. One’s
genetic reaction to a deprivation of food, for example, becomes cognitively
recorded as hunger. Hunger motivates one
to eat. This is a relatively simple
example, but physiological mental elements can be less than readily perceived.[3]
Emotional Dispositions: The third set of factors is the emotional
dispositional filter. This mental
orientation is not a product of reality, but of feelings. Such emotions as anger, love, loyalty, trust,
humor, comradery, and the like will be significantly influential in the
decisions one makes, including those that are political in nature. At times reactions by-pass a person’s
decision-making capacities and due to emotions, are purely reflexive. Here the portion of the brain, the amygdala,
plays the determining role.[4]
Of
particular importance is whatever emotions are brought to the fore will lead to
one of several dispositions. These
include a solo disposition, an allying disposition, and/or an antagonistic disposition. The overall disposition a person feels in
reacting to a confrontation, itself, can be based on one of these options or the
possibility that the individual makes no choice in this regard. That is, a disposition that is indifferent to
these choices. And, in addition, a person
might react one way today and another way tomorrow – it’s hard to predict.
A
political theory holds that when a party is in a weakened position, he/she/they
will seek alliances. If the party is in
a strong/er position, he/she/they will try to isolate the participants in a
conflict arena; i.e., discourage others from participating. That is why those who represent the powerful
demean or avoid alliances – as “outside agitators” – and those who represent
the weaker parties, actively seek alliances.[5]
Action Modes: The fourth set of factors is the intended
mode of action chosen by the individual.
This is the simplest of the factors; there are only two possibilities. A person, when confronted with a change
situation and its political nature, can either demand something politically and/or
support someone or something politically.
These act as a factor in that given the limitation of the choice, it
affects how the subject sees the situation.[6]
But
if applied to emotional dispositions and other factors, this leads to four
optional types as a party offers support or proposes demands. They can be short or long-term interests and
they be individual or collective self-interests. As one combines these options, four possibilities
are formed: an individual acts in
pursuing immediate self-interest, an individual acts in pursuing long-term
self-interest, a collective acts in pursuing immediate self-interest, or a collective
acts pursuing a long term self-interest.
While
there are shades among these options – an option can be intermediate
self-interest – the general thinking, planning, and intent is to either be
immediate – what is good for the party now – or have long term self-interest –
what is good for the party, say, a year from now. In this sense, action modes set parameters on
available behavior options.
Interactive Tenor: And the fifth and last factor affecting the
decision of an individual – which will affect the consequences of whatever
action is taken – is the interactive tenor one adopts. Here, the choices come directly from
transactional analysis and they are a “parent” interactive tenor, an “adult”
interactive tenor, or a “child” interactive tenor. Again, the factor is that there are
psychological dispositions that result in which tenor the subject takes.[7]
The
“parent” tenor is demanding and authoritative.
The “adult” is reasonable and calculating. The “child” is feel-good seeking and
immediate. Each of these is more
complex, but these short descriptions give one a good sense of what each tenor
generates in the form of behavior.
Admittedly,
these descriptions are oversimplified accounts of what goes on within a subject
when faced with a change proposal or a change condition. This model indicates what the dynamics are
when these factors are in “action” in a “change episode.” By reviewing them, adopting them as qualities,
an agent can look for them and react in ways suitable to his/her purposes. Also, one would benefit from understanding
what consequences are likely when each of these factors are “doing their thing”
in actual confrontations.
A
word on the role subconscious or nonconscious mental “thoughts” have on one’s
decision-making follows. That is, that
many, if not most, of these images are channeled within the mind that bypasses
reflection. They inform System 1
thinking and leads to the intuitive responses that thinking produces. For example, one who sees a traffic accident
might attribute blame more readily to intoxication if that person had an
alcoholic parent. As this blog describes
it: it’s a rumble in the jungle of the
mind.
[1] See Robert M.
Sapolsky, Behave: The Biology of Humans at Our Best and Worst
(New York, NY: Penguin Press,
2017). This source is an excellent and
thorough review of the biological makeup of the brain and how its various
elements affect behavior, especially in terms to what is considered good or bad
behavior.
[2] Daniel
Kahneman, Thinking, Fast, and Slow,
(New York, NY: Farrar, Straus, and
Giroux, 2011).
[3] Robert M.
Sapolsky, Behave: The Biology of Humans at Our Best and Worst.
[4] Ibid.
[5] E. E. Schattschneider, The
Semi-Sovereign People: A Realist’s View
of Democracy in America (New York:
Holt, Rinehart and Winston, 1960).
[6] A whole
approach to the study of politics is known as political systems and the initial
source of this thinking is David Easton, The Political System (New York, NY: Alfred A. Knopf, 1953). Easton identifies supports and demands as the
two forms of inputs – emanating from the domestic population or from sources in
other nations – which the political system responds to in forming policy.
[7] Thomas Anthony
Harris, I’m Ok, You’re Ok (New York,
NY: Avon Books, 1967).
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