An advocate of parochial federalism continues his/her presentation[1] …
Student Economic Interests [2] (cont.)
The last posting zeroed
in on this blog’s continuing reportage on the debate among the American people
(and with some, within themselves) over two forces that often lure people in
opposite directions. A catchy title for
the debate could be “virtue vs. interest.”
The virtue side concerns itself with the common good (a topic that
deserves its own analysis) and takes on a moral sense that relates a definition
for virtue to the common good. The
interest side is, of course, is the self-centered sense as to what one what
wants, usually inspired by passion and emotions.
Not all of these passions
and emotions are based on selfish aims.
They can be directed to advancing the wellbeing of one’s family,
neighbors, friends, and other acquaintances.
But too often, unfortunately, they are selfish and often are pitted
against the wellbeing of a community, a state, or a nation. And one can find this challenge emerge when
one investigates the business class.
To the extent any civic message might take on importance in a civics
classroom – that is, a study into how one should decide in a given situation
where virtue is pitted against interest, or vice-versa – one can only
speculate. As of today, there is
evidence that the distinction Robert Dahl identifies (and was quoted in the
last posting [3]) still
reflects what is brewing among the American public.
Here is one study that suggests to which direction many Americans,
including the youth, seem to aspire.
The study generated responses from 1,250
adults and highlights trends across various industries.
The study shows that 2
in 5 people plan to start a business this year. Forty-seven percent of
Americans who want to start a business are currently working for an employer,
34% are self-employed and 19% are unemployed. Fifty-five percent of aspiring
new business owners will leave their current jobs within the next 12
months.
According to the
survey, most future business owners who plan to leave their jobs are from the
health care, construction, education and finance industries. Employees in the
health care and social assistance industry account for 8% of aspiring
entrepreneurs. Construction workers and education employees represent 8% and 7%
of people who want to start a business respectively.[4]
Is this
relevant? This blogger believes it
is. No, it is not to say that starting a
business is anti-communal or against the common good. Such an effort might even advance those
concerns. But starting a business calls
for courage, self-assuredness, and an optimistic outlook on life, the national
scene, and one’s abilities. It
prioritizes for most how one advances self-interest.
And as this blog has repeatedly argued: that’s okay, as long as one does not choose, in
seeking that self-interest, a course of action that counters the common
good. Within that parameter, parochial
federalism-inspired instruction at school could help assure that a young
entrepreneur does not cross that line.
But before elaborating on this guidepost, one more point should be made
concerning the role this debate has had on the establishment and development of
the US.
Madisonian federalism, as J. G. A. Pocock shares the views of various
commentators, was a system that could allow for the self-centeredness of people
to run in an unlimited fashion. But
given the ground rules that the nation’s constitution allows and encourages,
such a system would create protocols where these interest positions (among the
populace and among the pols) would check each other from being abusive.[5] In addition, since the system is large – being
a national market and/or arena – no one or a limited set of interests would be
able to take control.[6]
To the extent that this is either true in terms of what Madison
helped set up or merely what he set out to do, parochial federalism does not
agree with this being an attribute of federalism. Why?
Because it undermines the whole rationale of a compact, that being a
shared sense of partnership that a compact-al agreement strives to be. Instead, parochial federalism would merely
consider these attributes of the republic as an effort to deal with a practical
set of realities that do not inhibit that sense of partnership. Yes, as with any friendly competition, one
aims to undermine the efforts of others, but plays willingly by the
rules of the game.
In any event, as what was pointed out
in this blog’s review of the “student social interest,” this debate over a
citizenry’s commitment to republican values (the virtue side of the debate) is
not new; one can trace debates over these issues all the way back to the 1600s.[7] Its actual points of contention have changed
but at a fundamental level, it’s the same thing.
Michael Sandel[8] supports
this theme and points out that an integral element of Americans’ view of
freedom through most of the early portion of the nation’s history was the
ambition of owning one’s own business.
This goal usually meant owning a farm, but the essential concern was
that owning a business gave a person control over a large part of one’s life.
What was the alternative? Wage labor jobs were considered akin to
slavery or even worse in some ways.
After all, common belief held that a slave owner had a vested interest
in caring for slaves, where a wage boss did not. And one can see that currently the economy is
open and encouraging the starting of new businesses. Why? Well,
this elicits different reasons.
This posting will end here – its main
theme turns out to be a longer description than originally thought it to be. The next posting will pick up on this notion
of how inviting the current national economic conditions are to those
interested in starting businesses. It
turns out that this concern over the motivation that spurs on this sort of
action can be of much interest to an advocate of parochial/traditional
federalism.
[1] This presentation begins with the posting, “A Parochial Subject Matter” (March 11, 2022). The reader is reminded that the claims made
in this posting do not necessarily reflect the beliefs or knowledge of this
blogger. Instead, the posting is a
representation of what an advocate of parochial federalism might
present. This is done to present a
dialectic position of that construct.
[2]
William H. Schubert, Curriculum: Perspective, Paradigm, and Possibility
(New York, NY: MacMillan Publishing
Company, 1986). The meaning of this term
has been shared in previous postings.
[3] A citation that comments on the historical recurrence
of this debate. See the last posting AND
Robert Dahl, A Preface to Economic Democracy (Berkeley, CA: University of California Press, 1985). The cited quote is excerpted from pages 162-163.
[4] “Survey: 43%
of Americans Plan to Start a Business in 2022, One-Third Are First Time
Entrepreneurs,” Upper Cumberland Business Journal (January 18, 2022),
accessed May 5, 2022, https://www.ucbjournal.com/survey-43-of-americans-plan-to-start-a-business-in-2022-one-third-are-first-time-entrepreneurs/#:~:text=The%20study%20generated%20responses%20from,employed%20and%2019%25%20are%20unemployed.
[5]
J. G. A. Pocock, The Machiavellian Moment
(Princeton, NJ: Princeton University
Press, 1975).
[6] James Madison, “Federalist Paper Number 10,” in The
Federalist Papers, authors Alexander Hamilton, James Madison, and John Jay
(New York, NY: Signet, 2003).
[7] Ibid.
[8]
Michael J. Sandel, Democracy’s Discontent:
America in Search of a Public Philosophy (Cambridge, MA: The Belknap Press of Harvard University
Press, 1996).
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