A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, November 1, 2013

AN EXCEPTIONAL DECAY?

Are we Americans the beneficiaries of the healthiest form of democracy? I don't pretend to know the answer to that question, but a respected academic addressed that topic not so long ago and came to the conclusion that we are not; that is, according to her, the US's democracy is experiencing meaningful decay. She specifically calls attention to the less than ideal levels of certain vital virtues among us: courage, moderation, veracity, and social justice. In terms of each of these virtues or qualities, Shadia B. Drury1 finds Americans, especially those who populate the upper classes, as seriously wanting.

I have written in this blog that I believe there are worrisome developments we have experienced as a nation, including some that negatively affect the quality of our democratic life. I have always hedged my bets by pointing out that the US is a nation that has a lot going for it and that such descriptions as decay or doomsday conditions are overstating the case. In Drury, we have someone who is putting things in a more dire state. For example, she flat-out accuses even the more laudatory politicians of being less than truthful in meaningful ways. For example, there was the case when President Obama, during his initial run for the White House, stated, “If you have a successful business, you haven't built it yourself.” When faced with criticism, he shied away from the comment instead of defending it as an obvious observation of the truth. When one considers all of our dependence on just the infrastructure that has been provided for us by not only our current fellow citizens – in the form of their tax dollars at work – but also as the result of generations of Americans who have added to our collective wealth, you cannot help being humbled by what little any one of us have added to the great scheme of things. Such an understanding makes clear how dependent we are on others. Yet many of us, Americans, have adopted to our collective perspective that somehow we are special and that we are so because we believe each can – and some have – been able to accomplish life ambitions singularly and independently. We have coined the term, American Exceptionalism, to describe this loaded notion.

The term gained currency initially through the work of the sociologist, Seymour Martin Lipset. He wrote:
[T]he nation's ideology can be described in five words: liberty, egalitarianism, individualism, populism, and laissez faire. The revolutionary ideology which became the American Creed is liberalism in its eighteenth- and nineteenth-century meanings, as distinct from conservative Toryism, statist communitarianism, mercantilism, and noblesse oblige dominant in monarchical, state-church-formed cultures.2
Some would criticize Lipset for placing these beliefs as central to the American ethos. While most of us would agree that the listed values or qualities Lipset identifies are supported by just about all Americans, they are also challenged by a set of values and qualities that promote more communal goals and aims. As a matter of fact, currently – as reflected by recent voting preferences – such adherence to laissez-faire policy, for example, has at least been questioned.

Our history since the 1930s bears out that we as a people have questioned our love for unrestricted business operations. We have in this nation brought pure capitalism under serious restraints, especially since the adoption of the New Deal, the War on Poverty, Medicare/Medicaid, and now, the Affordable Healthcare legislation. In all of these, the American public has had ample opportunity to eliminate them and with the exception of the War on Poverty effort, the others, when given time, have proven to be quite popular with the American public. Even in the case of the War on Poverty or the Great Society initiative, we still sustain meaningful elements of it such as Head Start, Volunteers in Service to America, and Job Corps. What has been proven to be the legacy of the term, American Exceptionalism, is its addition to the lexicon of conservative proponents. The use of the term has evolved to being a weapon of sorts. That is, its use suggests that policies that are less individualistic, more communal or that bring about more restrictions on the prerogatives of businesses are un-American. In short, this language reflects the lack of veracity that Drury points out.

My aim in this blog is not to promote anti laissez-faire policies, but to simply point out that the American consciousness cannot be summarily described as American Exceptionalism – at least not in the way Lipset defines it. Early in the history of this blog, I identified five different orientations Americans have shared when trying to define equality. Two of these orientations seem to me to be relevant to this topic of American Exceptionalism. The two are “equal opportunity, limited rewards” and “equal condition.” I have recently reedited my initial remarks and would like to share with you what I see these orientations to be.
    • Equal Opportunity, Limited Rewards – General belief orientation which views persons who enjoy superior human assets (e. g., intelligence, physical dexterity, humor, etc.) due to their personal efforts are entitled to above normal considerations in society in the form of status, wealth, material possessions, etc. These advantages, though, are limited only to areas associated with their earned accomplishments or contributions to society. Any entitlements acquired as a result of employing these assets are time limited as a recipient must continue to demonstrate his or her worthiness. Said rewards, other than status, must be purchased and are not distributed to beneficiaries due to membership in any class or family. Monetary reward payoffs for an individual’s contribution or for his or her status must be within limits. That is, they should not unreasonably exceed the person's contribution to the welfare of the society or provide such a level of financial standing so as to secure for him or her an ongoing, established source of benefits.
    • Equal Condition – General belief orientation which views persons who enjoy superior human assets (e. g., intelligence, physical dexterity, humor, etc.) due to their personal efforts are entitled to above normal considerations in society in the form of status, wealth, material possessions, etc. There are no limits to that compensation other than as a result of the vagaries of the economic or political system. In capitalist societies, that would be the market. Other than status, all entitlements are to be purchased and monetary advantages do not entitle a person to unequal advantages under the law. The orientation extends to prohibit any restrictions on monetary or other types of rewards as long as the rewards reflect labor compensations, dividends, rents, or profits. Advantages are purchased and are not the product of membership in a family or class. The labor value of any person is based on its market value.
      These descriptions are based on an ideal notion of each view and do not necessarily reflect the realities surrounding their implementation. For example, under equal condition, believing that unlimited compensation will not lead to unequal treatment under the law is unrealistic. The more realistic view is to acknowledge that those who benefit by extremely high income will use their excessive financial assets to gain unequal levels of access to governmental policy makers.

      Be that as it may, the point here is that the nation, as I and many commentators see it, is divided almost equally between those who harbor the one orientation and those who hold onto the other. If anything, the movement in public opinion seems to be shifting toward the equal opportunity/limited reward view. At the same time, many who share the equal condition view are becoming more ideological in their perspective. In large part, this is what is causing our current standoff in Washington. If we believe Drury, a shift toward equal condition will further our path toward decay. While at the same time, those who favor equal condition castigate their opponents as un-American and despicable (i.e., they are takers, not makers). Tighten your seat belts; this ride ain't over yet.

      1Drury, S. B. (2013). The decay of American democracy, part 2. Free Inquiry, 33 (3), April/May.

      2This quote can be found in Lipset, S. M. (1996). American exceptionalism: A double-edged sword. New York: W. W. Norton and Company. This particular citation, though, was copied from website: http://www.washingtonpost.com/wp-srv/style/longterm/books/chap1/americanexceptionalism.htm

      Monday, October 28, 2013

      CONFUSED

      I confess; I'm confused. I know it's a reflection of my age, but I don't understand the whole hullabaloo over the Affordable Health Care website not working. I mean, if you want it, go and get it. You can do that over the phone – maybe with some delays – or you can go to a nearby center and sign up. What's the big deal?

      Reflecting my age group, my wife and I avoid purchasing anything online. Here's why. Beyond the horror stories of identity theft, there's the hassle of navigating through all those “buttons” to click through endless pages of Internet stuff. Give me a person to talk to anytime. If I were in a position to sign up for one of these insurance programs, I would go wherever and whenever instead of getting into a computer nightmare. Is having to go somewhere an unreasonable obstacle? I know that when my wife and I signed up for Medicare, given our situation, we chose to go to two different places – instead of going online – to be sufficiently instructed about what we needed to know and do. No big deal. And, in terms of dealing with websites, I know of what I speak.

      This past summer, my wife and I went on an extended car trip. We do that from time to time. We go to South Florida sometimes and we finally broke down and bought one of those toll booth gizmos that allows you to drive on expressways and turnpikes without having to pay a tollbooth attendant or chuck some change down the “coin catcher” – and in the process get to feel superior to all those who don't have one and are waiting in long lines. In Florida, the program is called SunPass – clever, huh? But for trips outside the Sunshine State, the thing isn't valid. Well, this past summer we went up to the Northeast. There they have a similar thing, but they call it E-ZPass. We have a lot of friends and family up there so we go there quite a bit. Despite that, we had not purchased an E-ZPass. We decided we would do so on this trip. In Florida, it's quite an easy process to get hooked up to their system. You go to a supermarket chain store and you purchase the contraption, go home, and make a phone call. You're signed up! But that's not how it works in Maryland – the first state it made sense for us to buy an E-ZPass. You start the same way; we stopped at a supermarket and purchased the little box. But then what we had to do differed in that we had to go online in order to complete the process. Well that night, after over an hour on the damn computer, I gave up. Among all the problems I encountered, there was the omission on a scroll option display of the exact model type of my car – I eventually chose the nearest option available. In disgust, I shut the computer and was determined to call in the morning. Of course, that option was silly because what I was given – via an automated system – was a list of options that didn't exactly fit our situation since we were just driving through the state. Anyway, I tried again on my computer and, maybe because I had a night's rest under my belt, I was able to get through the steps successfully, but not without any problems. I can hear you; these old guys can't do this stuff. Maybe, but we haven't departed the scene yet and whatever is out there shouldn't be beyond us.

      Anyway, I digress. The point is, if you want health insurance, go and get it. We are told that with Obamacare all of us can now afford it – or nearly all of us. I beg you, go and get it. You will be helping all of us – by increasing the pool of healthy people – and you will be adding to your own peace of mind. None of us know how well our health will hold up in the future. Besides, I am tired of paying higher health costs because some of you show up at emergency rooms without the ability to pay. Those costs are shifted to the rest of us and it's simply not fair. So do your bit and sign up.

      As for the website, why not just shut it down, get it fixed, extend the open enrollment period, and tell people to sign up over the phone or in person? Once the bugs are out of the computer option, then open it up. Of course, they could have just extended Medicare to everyone at the beginning when they were considering a universal health program and that would have been the optimal option. No: we had to try to placate Republicans and ape Romneycare which of course didn't work in satisfying them since they couldn't stand to win a major concession if it meant giving President Obama any credit.