A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, December 18, 2020

A JUICED-UP DIVIDE

 

[Note:  From time to time, this blog issues a set of postings that summarize what the blog has been emphasizing in its previous postings.  Of late, the blog has been looking at various obstacles civics educators face in teaching their subject.  It’s time to post a series of such summary accounts.  The advantage of such summaries is to introduce new readers to the blog and to provide a different context by which to review the blog’s various claims and arguments.  This and upcoming summary postings will be preceded by this message.]

With this posting, this blog will begin addressing directly the extreme polarization of the nation’s political arena.  The nation is divided into two grand alliances in which the populous find themselves supporting one side or the other of various issues they might have never considered important and worthy of their attention, much less their support in the past. 

Why?  Because their side in this polarized landscape support them and they need the support of those who favor whatever particular issues their side favors.  In past postings, this blog has explained how this came about and how it continues to be in effect.  This posting, and the ones that follow, add more substance to what is affecting the continuance of this divide.

To begin, the polarization can be detected by how it manifests itself between the two major political parties.  Now parties have been around almost since the beginning of the republic, but of late their antagonism toward each other has intensified.  For example, a recent Pew study found that party affiliation ranked as a higher indicator of how people felt about various issues concerning the coronavirus crisis than other demographic factors such as race, gender, location (urban vs. rural), and age. 

What seems to be highlighted by that study is how respondents observed the divide between red (Republican) states and blue (Democratic) states and this finding was particularly strident in Western states – mostly red ones – since they seemed highly conscious of this divide.[1]  Some have described this as the interior states being at odds with the east and west coastal states.

In another conception of this divide, long standing ribbing between “city slickers” and “country bumkins” seems to have escalated to open hostility among many who represent one side or the other.  Those red states are generally rural states while blue ones have higher proportions of their populations living in cities.

They are even affecting family relationships and long standing friendships.  And yet an analysis by the journalist Ezra Klein[2] demonstrates how a recent national election did not demonstrate a sudden change in how Americans see ongoing issues – to the extent that voting behavior for one party as opposed to the other reflects such biases or preferences. 

For example, the candidate Trump in 2016 did not garner a greater or lesser percentage of votes from various demographic groups than previous Republican candidates (Romney and McCain).  As reported earlier in this blog, the political scientist Larry Bartels points out, “The 2016 election didn’t look like a glitch, he [Bartels] said.  It looked, for the most part, like every other election we’ve had recently.”[3] 

Of course, no two election turnouts are exactly the same and in 2016 there was a “sharp” move toward Trump among noncollege educated whites in certain states like Michigan and Pennsylvania.  Klein interprets this move as reflecting the polarized landscape and of these voters’ polarized views, especially among that demographic group, as it reacted to Trump. 

He was, according to American norms, a bizarre candidate and he captured the imaginations one can attach to some identity groups.  Among them is white, noncollege educated men and the voter data seems to support that general linkage.  It also indicates how solidified those attitudes and beliefs are. 

Since then, the election in 2020 – before any extensive analysis has been done – seems to support a continuance of these trends.  The difference is that since 2016, the nation has had four years of a Trump administration.  The actions of that administration – e.g., its treatment of immigrant children at the southern border, the president’s cozying up to authoritarian leaders, his seeking of illegal political assistance from foreign leaders, and the perceived ineffectiveness of the government in meeting the coronavirus pandemic – has created a counter base. 

That is, along with Trump’s base, there is another base dedicated to his defeat at the polls.  That is what happened in 2020.  This writer feels that this later development has not received sufficient attention by the media.  He judges that every time Trump engages in rhetoric, actions, or he issues policy proposals meant to stoke his base, he simultaneously has stoked the anti-Trump base.  And, as it turns out, both sides have been motivated by that stoking to at least go out and vote. 

The average turnout in presidential elections is around 60%.  The turnout in 2020 was 66.2%.  This is a significant increase, and it translates into the most cast votes of all time in American history, for the winning candidate, Joe Biden, which is only seconded by the number of votes for the losing candidate, Trump.  And since then, adding to the bifurcated environment has been the unproven charges that the election was stolen by the Democrats.  Apparently, the Trump base has readily accepted this charge to be true.



[1] “Republicans, Democrats Move Even Further Apart in Coronavirus Concerns,” Pew Research Center.

[2] Ezra Klein, Why We’re Polarized (New York, NY:  Avid Reader Press, 2020).

[3] Ibid., xi.

Tuesday, December 15, 2020

A TRUER “AMERICAN CREED”

 

[Note:  From time to time, this blog issues a set of postings that summarize what the blog has been emphasizing in its previous postings.  Of late, the blog has been looking at various obstacles civics educators face in teaching their subject.  It’s time to post a series of such summary accounts.  The advantage of such summaries is to introduce new readers to the blog and to provide a different context by which to review the blog’s various claims and arguments.  This and upcoming summary postings will be preceded by this message.]

 

Recent postings have made a relationship between a sense of identity – how one places oneself in a given group such as a race or an ethnicity or a Yankee fandom – and the polarized politics the nation is experiencing.  The journalist Ezra Klein[1] cites the work of various social scientists that make that connection.  At the center of this association is race.

          There is a long history of such work, but it probably began with the work of Gunnar Myrdal.  His ground-breaking effort, An American Dilemma in 1944, while based on extensive data collected in the South, unfortunately seems to have left an inaccurate account of why blacks were being treated as they were in those states. 

In a few words, that view attributed the maltreatment of African Americans to an inability by vast numbers of Americans to live up to the prevailing beliefs of an American Creed.  That creed has upheld the traditional views liberty, justice, and equality.  The take-away was that Americans were basically a moral people with a moral consciousness but that somehow, what existed was behavior that was contrary to what millions of Americans believed to be moral.

          The solution therefore was for those Americans to just stop behaving as they had been doing.  This oversimplified conclusion has been the subject of extensive criticism.  Center to this criticism are questions about how Americans saw or see themselves.  These critics agree that the problem is not how people, mostly Southerners, don’t live up to their values; but rather, it is based on people having counter values to the American Creed when it came to others. 

That is, many – and not just Southerners, but Northerners and Westerners as well – just did not or do not hold beliefs extending these democratic rights and benefits to those who belong to other racial identities.  In terms of federation theory, what this blogger promotes, Americans in general did ascribe to federated beliefs but only extending them to those who were/are white.  They held on to what this writer calls parochial/traditional federalism. 

Historically, any improvement in the treatment of nonwhite was not the product of redefining federalist ideals, but due to the strengthening of natural rights ideals.  This blog has described how natural rights, in the years after World War II, became the dominant view of governance and politics.  One good consequence of that shift has been the betterment of the treatment of African Americans, but as one can readily see, that improvement has fallen way short of the standards the American Creed established especially in the nation’s founding documents.

What still remains is an ample set of ideals and values that prevailed before the natural rights view took hold, i.e., discriminatory beliefs against nonwhites.  Those anti or non-democratic views are deep-seated among too many Americans.  The remnants of the segregated past still live in the hearts of whites who feel no dissonance in how they view or treat blacks and other nonwhites. 

Instead, there exists a whole view of counter-norms that justify discriminatory practices that still uphold segregation in many aspects of social life, including living arrangements, employment practices, and social gatherings.  Psychologically, people influenced by these counter-norms are able to compartmentalize or re-interpret the American Creed.  Or it is what one might judge to be an extensive rationalization of what is taking place in terms of race relations.

This initial paragraph of an overview article gets at what takes place,

At root, racism is “an ideology of racial domination … in which the presumed biological or cultural superiority of one or more racial groups is used to justify or prescribe the inferior treatment or social position(s) of other racial groups.  Through the process of racialization … perceived patterns of physical difference – such as skin color or eye shape – are used to differentiate groups of people, thereby constituting them as “races”; racialization becomes racism when it involves the hierarchical and socially consequently valuation of racial groups.[2]

These observations of what is taking place are supported by the work of various other social scientists such as Maurice Davie, Ernest Campbell, Hubert M. Blalock and it leads one to understand that the challenge of instituting a true American Creed – true in the fashion Myrdal defined the term – is significantly more difficult than what Myrdal judged the challenge to be. 

Not living up to a standard is dwarfed by the fact that the standard was not held or not held to be moral as originally thought among too many Americans. 

This blog does not see the solution as giving up on the American Creed or its supporting federalist beliefs, but on insisting that those beliefs need to be extended to include fellow citizens whose ancestry goes beyond European origins.  That means, not only turning away from restricting inclusion to non-European based groups and individuals but to also reject radical individualism of the natural rights view with its narcissistic baggage. 

Instead, Americans should extend what David Brooks calls “relationalism”[3] – or what this writer calls liberated federalism.  As this blogger states in his book,

By calling upon civics educators to adopt another perspective, this book asks educators to accept an alternative view of governance and politics.  This other view aligns with the nation’s history but provides an updated version to address its earlier shortcomings and to meet current realities.  This other view can be called liberated federalism.[4]

This language, standing apart, does not communicate the difficulties associated with such a change.  But given how extensive and undeniable the related problems have become, perhaps the nation is disposed to making the necessary changes it needs to make to approach Myrdal’s American Creed.



[1] Ezra Klein, Why We’re Polarized (New York, NY:  Avid Reader Press, 2020).

[2] Matthew Clair and Jeffrey S. Denis, “Racism, Sociology of,” Elsevier Ltd., 857, accessed December 15, 2020, https://projects.iq.harvard.edu/files/deib-explorer/files/sociology_of_racism.pdf .

[3] David Brooks, The Second Mountain:  The Quest for a Moral Life (New York, NY:  Random House).  This term relates to a related theory in sociological literature.

[4] Robert Gutierrez, Toward a Federated Nation:  Implementation of National Standards (Tallahassee, FL:  Gravitas/Civics Books, 2020), 16-17 – available through Amazon.