To carry on with the series of postings, this
blog has been presenting a view that argues civics education, and social
studies in general, should focus on the local communities of students. In that effort, this posting presents a taxonomy
useful in developing a curriculum aimed at instituting such a change.
The general idea has been that extreme levels
of individualism and self-centeredness have encouraged a high degree of deviant
behavior. Students dealing with local
issues and residents are judged to shift students’ concerns from themselves to
others. This is particularly true if opportunities
to interact with neighbors or other community members, face-to-face, are
possible.
The last posting introduced Stephen Toulmin’s
argument model – one that presents a conclusion and the logical elements one
should provide to make a case for that conclusion.[1] That presentation is judged to be useful in
forming a taxonomy, presented below, that would, in turn, assist educators devising
an appropriate curriculum that would focus on local issues and problems.
This
blogger has tentatively devised this taxonomy based on Toulmin’s model. Basically, Toulmin expands the syllogistic
model of logic and demands that arguments be based on externally verifiable
“warrant” statements which are really generalizations or laws. Summarily, the presented taxonomy begins with
various attributes.
These
attributes include skills dealing with conceptualizing and dealing with variables,
a set of skills that has the students devise generalizations, and use them in
identifying, evaluating, and formulating defensible arguments. While presented as a process, these attributes
should more appropriately be seen as individual elements that can be utilized
as needed.
This blogger believes that a communal,
problem-solving curriculum will both place students in the social setting where
they begin to define meaning beyond individual concerns – be they materialist
or otherwise – and help empower them with the proper skills and the acquisition
of functional substantive knowledge to help them in the modern global economy. It will also help students grasp the function
and meaning of societal norms that check deviant behavior.
How? As
students deal with social institutions in local settings, they can begin to
appreciate, implicitly, the necessity for social order and that personal success
is based on organizational opportunities.
And to further accomplish a proper socialization of social norms,
education should do away with the simplistic notions of perceptual psychology
(which has become the dominant construct guiding educators[2]).
While this blogger does not dispute the needs identified
by perceptual psychology advocates, these should be couched in more
encompassing theories of behavior. The
message that one need only perceive a goal and believe one can accomplish it
and, further, will then transform the individual to assume all the sacrifice
necessary for success, is absurd.
Notions that students can learn only in “democratic” classrooms (where they
determine what is studied) or where they can learn to think and behave
democratically, is equally without basis.
Proactively involving students with respected
members of local communities, working under the democratic rubric of the
nation’s society, with its opportunities and constraints, can be sufficient to
achieve the “democratic” goals. That
includes such objectives as students appreciating that there are occasions to become
involved and that they can express their preferences when it comes time to
decide on policy.
This is different from a perceptual view that
has defined democracy as exclusively being a system established to protect
individual rights. Actually, this does
not agree with the definition of many constitutional scholars. They see democracy exclusively based on a
more communally founded system that allows collective action based on majority
rule.[3]
But this is not the fault of the perceptual
advocates alone. A supportive tradition
has long been entrenched. Modern
developments have made the intrinsic, dysfunctional nature of that tradition
evident and acute. All institutions will
have to address the challenges that excessive individualism poses to American
institutions. The educational
institution, including its curriculum workers, are not immune. And with this inclusionary observation, this
series of postings comes to an end.
[1] See Stephen Toulmin, The Uses
of Argument (New York, NY: Cambridge
University Press, 1958). A logical argument contains:
·
a
datum statement (e.g., since Daniel is a union laborer),
·
a
claim (e.g., therefore, Daniel is a registered Democratic voter),
·
a
warrant statement (e.g., because organized labor has a strong partisan
allegiance for the Democratic Party),
·
a
backing or data statement (e.g., because union workers vote Democratic at a 51%
rate as voter choices are documented by studies such as that offered by
research outfits such as PRO Morning Consult),
·
a
qualifier (e.g., unless Daniel is among 23% who vote Republican or otherwise),
and
·
a
rebuttal, (e.g., Daniel is not a union laborer or even human – perhaps a dog)
[2] See the posting “The Perceptual Angle,” Gravitas: A Voice for Civics, February 23, 2024, URL: https://gravitascivics.blogspot.com/2024_02_18_archive.html.
[3] See for example Helene Landemore, “Democratic
Reason: Politics, Collective
Intelligence, and the Rule of the Many,” Yale University/Department of
Political Science, 2024, accessed March 13, 2024, URL: https://politicalscience.yale.edu/publications/democratic-reason-politics-collective-intelligence-and-rule-many.