A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, January 1, 2016

TRANSFORMATIVE IS AS TRANSFORMATIVE DOES

In my last posting, I posed the question, often repeated:  can a person be trained to be a good leader or is a good leader a genetic wonder; that is, is he or she born with the character or personality traits necessary for good leadership?  By a good leader, I am writing about one that can be classified as a transformative leader.  I have described, in previous postings, what transformative change is and, of course, a transformative leader is one who leads a group of people in transformative change.  I want, in this posting, to add a bit of substance to that category of leadership.

In doing so, I will be using the ideas of Bernard M. Bass.[1]  He identifies four general goals or conditions (dimensions) for what he calls transformational leadership.  They are:  idealized influence, inspirational motivation, individualized consideration, and intellectual stimulation.  Each of these is instrumental in creating an encounter between leader and followers in which both leader and followers raise the other in a somewhat social spiral of higher levels of motivation and morality.  Let me add a quick word of explanation for each of these conditions. 

Idealized influence takes place when the leader is able to demonstrate what his/her aims are by his/her own behavior.  It is behavior that “walks the talk,” sort of speak.  This tends to solicit from followers a high degree of admiration.  The second condition, inspirational motivation, is simply the ability of the leader to inspire and motivate.  I would say this is the attribute of good leadership that some might consider inbred – some have it, some don’t – but whatever it is, noted leaders such as Gandhi, the Roosevelts, Churchill, all had it.  You might have had such a leader in your experiences, finding yourself being inspired by such a person in your workplace or church or some other group setting.  I remember, as a very young person, being moved in this way by John F. Kennedy.  Together with idealized influence, inspirational motivation is what is generally considered charisma.  The third condition is individualized consideration.  This is the ability of the leader to convincingly express concern for the needs and wants of followers.  The more such a concern can be expressed at the individual level, the better.  The fourth condition is intellectual stimulation:  the ability of the leader to motivate followers in a particular way.  That is, he/she persuades followers to study and independently create or invent ways to tackle whatever the concern of the group is.  This, in turn, leads to higher levels of proficiencies on the part of the followers.  With these four conditions, the leader will be able to lead his/her group to implement change, institute new patterns of behavior, and/or view and feel differently about what the group has been doing.[2]

In terms of actual actions, these leaders undertake behaviors that logically fall from such sought after conditions.  Generally, they express expectations to followers that communicate a belief in the followers’ abilities; that they can perform productively given the goals of the group.  The notion is:  if the leader believes that followers can do their best, they, in turn, will be motivated to exceed their current level of performance.  The followers are empowered by such leadership to become loyal, high achievers.  This general state is actualized by a leader who insists and expects followers to be self-directed, self-motivated; regularly reminds and promotes moral standards that logically fall from the mission at hand; emphasizes those concerns that have high priority; encourages moral maturity on the part of followers; works to establish an ethical environment by, among other actions, sharing readily his/her relevant values; counts on followers to cooperate with one another; exerts leadership in consistent ways that, among other things, reflects his/her personality; counts on reason to persuade; makes every reasonable effort to provide needed instruction; regularly reminds followers of the ideals the collaborative effort is attempting to realize; and even seeks choices for followers to pursue as opposed to cutting off options.  I’m sure there are other general behavior patterns to assist a leader becoming transformative, but here is a working list with which one can begin.

My next posting will look at the type of person who exhibits these transformative qualities.  I will add, before ending this posting, that whether transformative leaders are born or made, I think all of us can work on adopting some of these behaviors in our everyday interaction with others.  If nothing else, such attempts would bring us closer to becoming more federalist.



[2] To read an academic approach to viewing these factors, see Bono, J. E. and Judge, T. A.  (2004).  Personality and transformational and transactional leadership:  A meta-analysis.  Journal of Applied Psychology, 89 (5), 901-910.  Access:  http://m.timothy-judge.com/Judge%20and%20Bono%20personality-TF--JAP%20published.pdf .

Tuesday, December 29, 2015

BORN TO LEAD?

An age old concern with leadership is whether leaders are born or made.  Is it a matter of being born to the right parents genetically or into the right nurturing environment?  My exposure to that literature indicates that there is a bias toward believing they are made.  This has the democratic quality which leads one to believe that anyone can become an effective leader.  A pioneer in the field of transformative leadership, James MacGregor Burns,[1] assumes that whatever the source of the related skills, they center on a perspective leader being able to initiate change through the example of his/her behavior.  And further, that dynamic reflects not an assigned set of behaviors, ones the person can turn on and off depending on the circumstances, but actions emanating from the leader’s personality.  So, whether such a trait is a product of genetic makeup or one that is acquired through training, what a transforming leader has to project is just him/herself.  Through these skills, the leader communicates that he/she is dedicated to enhancing a higher level of motivation and morality.  The leader cannot do this if he/she is “buying” or threatening in order to solicit compliance on the part of the followers.  Burns saw transactional efforts – those based on reward or punishment – as counterproductive given the goals of a transforming leader.

In terms of exemplifying that which is sought after, the leader is promoting an espoused theory openly and definitively.  In cases when a theory-in-use varies from what is espoused – and reality will sooner or later demand some level of variance – a transforming leader is as honest as the situation allows in whatever decisions and actions he/she takes.  But even in these situations, the leader, in order to keep the mantle of a transforming leader, decides and acts in such a way as to advance the interests of the collective, be it a school, some other workplace, a community, or some politically defined jurisdiction.  This form of leadership is, in my opinion, necessary in order to institute a normative-re-educative change strategy.

My only concern with Burns’ argument is that he does not apply a moral test to the aims and goals of a transforming leader.  In his theorizing, he disconnects the methodology of a transforming leader and what he/she is trying to accomplish.  Under Burns’ perspective, Mao Zedong and Martin Luther King both are considered equally effective transforming leaders.  I understand Burns’ thinking on this, but as an advocate of federation theory, I judge Zedong to have been a despicable leader who accomplished some good, was conscientiously motivated but, given the levels of suffering and damage he and his leadership caused, would not be at the pinnacle of transforming leaders.

Picking up the work of Burns was Bernard M. Bass.[2]  He introduced the term transformational to replace transforming (I use each interchangeably).  Bass was concerned with the psychological mechanisms that operate in order to allow transforming leadership to succeed.  Particularly, he introduced a means of measuring this form of leadership.  That is, since transforming leadership relies on the acceptance and reactions of followers (the planned-for), Bass identified a list of indicators of such acceptance.  This included levels of trust, loyalty, admiration, and respect.  Of course, since all of these are not directly observable, being that they are states of mind, one can only speculate as to their existence and strength by what followers say and do.  But usually, these reactions and their accompanying behaviors are the results of followers observing the level of effort and dedication the leader exhibits.  This is beyond what the followers expect.  In addition, the leader not only talks and acts to advance the self-interests of those involved, but also is able to communicate a transcending endgame that has some inspiring and emotional laden accomplishment or mission.  This, in turn, provides an identity to the follower such as I’m a civil rights worker or I’m a union man.  So what might be considered here is a leader who instills an idealized influence which could be observed as charisma.  This is in addition to motivating followers to become intellectually stimulated and to seek, on their own, newer ways of doing things to help guarantee overall success in achieving the change being sought.  Unlike Burns, Bass was willing to accommodate transactional strategies in a transformational effort.

Coming up, I will look in more depth at the various transforming attributes, strategies, and distinguishing characteristics.



[1] Burns, J. M.  (2003).  Transforming leadership.  New York, NY:  Grove Press AND Burns, J. M.  (1978).  Leadership.  New York, NY:  Harper and Row, Publisher.