A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Tuesday, September 20, 2016

IT AIN’T WHAT IT USE TO BE

In the last posting, I wrote about two important aspects of the American sociological landscape that have had an enormous influence on the nation’s educational efforts:  a strong work ethic and a belief in balance between equity and liberty.  This posting will add a third: the strong dynamic quality of American society, the rate of change.  As Allan Ornstein and Francis P. Hunkins state, the rate (the speed of change) is more important than the direction.  Let me share how Ornstein and Hunkins introduce this topic:
Curricula appropriate for various groups cannot be determined with certainty because groups are changing, ethnic demands are emerging, information is exploding, philosophical views of the nature of knowledge are becoming more diverse, views of what it means to learn are expanding, new frontiers on the nature of the brain are being discovered, behaviors of students and teachers are being modified, and attitudes and values are being altered … the particulars of society are shifting.[1]
So, for a potential change agent, this rapidity of change and the change itself are both good and bad.
It is good to the degree that change is not so dissimilar from what people expect.  But the bad is multidimensional.  For one thing, a singular change effort is seen as just another disruption, something to tolerate, not embrace.  The second, more serious consequence is that people in such an environment find it more difficult to form and keep meaningful value commitments and that includes values associated with work-related concerns. 
When the ground is shifting under one’s feet, it is difficult to latch on to a steady sense of what is morally good and morally bad.  And this includes making such determinations concerning education.
          In this, the work of David Purple is important.  He points out the need for moral standards and frameworks.  These are important when one speaks about the social, political, and economic arrangements with which one is engaged.  Without them, it is nearly impossible for people to have a mode of behavior one can consider just as immediate demands steer people to those options that provide immediate rewards with little to no concern for long term consequences.[2]
          All this hoopla, when it is directed to education, has built-in tension.  Education, by its very nature, is a conservative institution.  As the critical theorists point out, a primary function for education is “reproduction” or, as mainstream sociologists describe, “system maintenance.” 
That is, in order for a social system to operate with any viability, it needs to go about insuring that its basic values and norms, its processes and structures, its very sense of itself, be passed on and kept within certain parameters.  That social system, in our case the society itself, needs to make sure that each new generation is sufficiently taught what all that entails for that given society.
Perhaps that is why in the field of education, as we have seen in previous postings, most teachers and administrators tend to choose the more conservative philosophies, approaches, and psychological views; at the same time, why the rate of change is seen as threatening and mostly fought against.  Schools are noted for their cultural lag.
And yet in a stroll through any school, one will see many of the trappings one associates with the changes we are experiencing, especially when it comes to technological change.  The computer has changed many schools, and determining their full impact will take some more years to determine and that might be blurred by further change.  One is reminded of the warning of the late futurist Alvin Toffler who proclaimed we were in for a future shock.
And in no aspect of life is this change more evident than in the number of choices we have from the very personal dimensions of life to every consumer option one encounters.  We have choices over things we didn’t know we would have choices.  We have “needs” today about which we didn’t know we would have “needs.” 
For example, we are currently considering a world where labor will no longer be needed; where, between robots and artificial intelligence, Marx’s warning about labor saving machinery will “be on steroids” (a saying that had no meaning in my early adult years).  How will we handle such a change and then what will be the role of schools?
This topic of societal change will be front and center in this blog over the upcoming postings.  This one posting serves as an introduction.




[1] Allan Ornstein and Francis P. Hunkins, Curriculum:  Foundations, Principles, and Issues, (Boston, MA:  Allyn and Bacon, 2004), 140.

[2] David E. Purple, Moral Outrage in Education (New York:  Peter Lang, 1999).

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