A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Tuesday, March 13, 2018

THE RELUCTANCE TO ADMIT A MISTAKE


In the last posting, this blog presented a game.  It’s called the dollar auction in which literally a dollar goes up for auction.  The scholar who introduced this game, Martin Shubik, reports that he made, on average, $3.40 playing the game and acting as the auctioneer.  He even reports making up to $20 in one playing of the game.  The auction is conducted as any auction with one difference:  not only does the highest bidder pay his/her bid, but the next highest bidder must pay what he/she bid while walking away with nothing.
          The reader is invited to look up that posting if he/she missed it.  It’s entitled, “In for a Pound.”  It leaves the reader with a preview of this posting and suggesting the dollar auction has something to say about the nightmare the Vietnam War proved to be.  It also gives insight into the financially disastrous experience the initial Concorde supersonic passenger aviation program was.[1]
          In terms of Vietnam, Laszlo Mero[2] points out that President Johnson’s early speeches on the war were full of idealistic, but rational messages.  The emphasis was protecting democracy, advancing freedom, and promoting liberty.  A war that advances these ideals can be rational if the costs are reasonable. 
But as time passed, the American public became more informed as to what the politics of South Vietnam were – corrupt and lacking in these idealistic attributes – and the costs became evermore significant.  The idealistic calculation to most Americans became skewed toward withdrawal.  Consequently, Johnson’s rhetoric became “in for the pound” sort of argument.  He said withdrawal would damage the national honor, would be a step away from halting Communism, and/or it would project weakness.  In short, as in the dollar auction, the nation, in the estimation of the policy makers, had invested too much to walk away.
This reminds one of marginal analysis which this blog has described at various times.  Should one do X (continue the war)?  Rational thought calls for a marginal analysis.  One is reasonable in continuing – or even starting – something if one anticipates that the extra benefit from doing it exceeds the extra cost involved.  How much more will it cost to continue the war?  What can one expect will be the reward in doing so? 
The first of these questions is relatively easy to determine.  War expenses are well understood – heaven knows, unfortunately, the nation has had sufficient experience to have such an understanding.  But how about the second question?  What was known at the time that assisted policy makers to answer that question?
The recent film, The Post, dramatizes the fact that it became known among policy makers that the US could not win the war – either in terms of an outright capitulation of the enemy or a withdrawal due to attrition of their resources.  That was the central message contained in the Pentagon Papers.
Ergo, it was irrational to continue the war, much less escalate it.  Yet, escalation was the policy of the Johnson administration.  The “in for the pound” arguments prevailed much to the tragic results in terms of human life and national – both to Vietnam and the US – resources.  Since then, it is amazing to this writer how much the relationship between the two countries has become as positive as it has.  Perhaps a rash of rational thought has broken out.
As for the Concorde example – a cooperative venture between France and Britain – it was to develop and institute intercontinental passenger service using a supersonic jet – it traveled twice the speed of sound.  Here, another aspect of these calculations comes into play.  It is rational for the developers of the program (functioning as an auctioneer in this example) to provide estimates of future costs as being lower than is the case.  Lower initial costs lures consumers – France and Britain – into the program, but as the project evolves, the costs first become more realistic and then become exorbitant.
Mero writes of how TV programmers are aware of this phenomenon and front-load programs with few commercials (low costs to the viewer) and then, as the viewer invests his/her time and interest into the program, loads those commercials toward the end of the program.  By that time, the viewer is so invested that he/she is very unlikely to leave the program due to any annoyance the commercials provide.
Likewise, as France and Britain sank their investment dollars (pounds or francs), they fell victims to “in for a pound” thinking.  Withdrawal was tantamount to admitting foolishness with the nation’s treasure.  That is not a formula for success in the political thicket of democracies which both France and Britain were and are.  Therefore, before the Concorde was abandoned (the service lasted from 1969 to 2003), a lot was lost down that rathole.  One can figure the project was abandoned as more and more of the initial politicians departed the scene.[3]
This notion of the dollar auction can be presented in civics and history classes.  The game can add insight into what otherwise can be quizzical.  Vietnam is one example, but this dynamic reoccurs often both at the national level or at the individual level and all levels in between.  Secondary students are old enough to note their own folly along these lines or of that of their parents, relatives, or school officials. 
“In for the pound” thinking happens all the time.  As Mero writes:  “The principle of the dollar auction keeps many people in unsatisfying jobs and unhappy marriages.  Every fight is basically a dollar auction; if it isn’t, it is not a fight but a thrashing.”[4]  Surely, by secondary school years, a student has had first-hand knowledge of a fight or two, perhaps even a thrashing.  Hopefully, these are not physical (they usually aren’t), but, surely, they are always emotional.


[1] There is currently talk of reviving the Concorde.

[2] Laszlo Mero, Moral Calculations:  Game Theory, Logic, and Human Frailty (Springer-Verlag, NY:  Copernicus, 1998).

[3] Of course, the Concorde crash in the year 2000 seemed to hasten the program’s demise.

[4] Laszlo Mero, Moral Calculations:  Game Theory, Logic, and Human Frailty, 10.

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