A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Tuesday, October 27, 2020

A SHIFT IN THE CLASSROOM

 

[Note:  From time to time, this blog issues a set of postings that summarize what the blog has been emphasizing in its previous postings.  Of late, the blog has been looking at various obstacles civics educators face in teaching their subject.  It’s time to post a series of such summary accounts.  The advantage of such summaries is to introduce new readers to the blog and to provide a different context by which to review the blog’s various claims and arguments.  This and upcoming summary postings will be preceded by this message.]

When considering the role civics education plays in society, one must consider the context in which that role is played.  While this contextual relationship might be observed in any nation, the fact that the American political culture has taken a natural rights view as its dominant perspective, the political culture has influenced how civics is seen and how it is taught in a particular way.

          The effect of the natural rights view makes itself felt both directly in the content of civics’ subject matter and indirectly in that subject matter’s main source of content – that being political science.  That is, since the 1950s, that academic discipline has reflected this shift by its adoption of the political systems model and its utilization of behavioral, “scientific” methodologies.[1]  These changes have seriously encouraged civics to present to secondary students a highly structural and procedural image of American governance.  This posting describes how that has happened.

          An overall reason for this turn in political science and civics education reflects the admired advancements in the natural sciences.  And those advancements seemed to culminate with the space program that affected the imaginations of many Americans.  Their imaginations were bolstered by the dual effects of pride over US’ accomplishments, but also by fear, given the early successes by the country’s main foe, the Soviet Union.

With the launching of Sputnik, the political leaders of the US were determined to catch up to the Soviet’s early lead in space exploration.  Beginning in the fifties, they funded various initiatives among a number of institutions in American life including education.  And that commitment proved to have a profound effect not only on science and math education, but also on social studies as well.

          With this concern, the national social studies establishment attempted to promote the “New Social Studies” which called for the utilization of science protocols to instructional strategies – even to the study of history.  While these instructional coaxing proved for the most part to be unsuccessful, the content of social studies subject matter did experience a move toward presenting objectified-based content while shying away from normative issues.  The new focus became “what is” or “what was” instead of “what should be” or “what should have been.” 

This change is in line with the natural rights’ belief that normative decisions belong to the individual and efforts, especially by a governmental entity – such as public schools – should keep an arm’s length distance from such issues.  This reminds the writer of the relatively unintrusive message the Obama Administration promoted for good dietary practices it issued to the nation’s school systems in 2010 and the reaction that message caused.  The Administration was in that instance accused of conducting an indoctrinating effort. 

It seems that in the eyes of that President’s detractors, promoting good eating habits – to a nation that is experiencing serious levels of obesity among young people – crosses a line between what is legitimate, objective educational presentations, and what is illegitimate, normative or value-based presentations.

Civics is charged with teaching students the knowledge and skills they need to be effective citizens in a democracy.  What “effectiveness” means seems to be the point of contention.  Natural rights advocates limit its meaning to the structural/procedural aspects to what citizens need to know to fulfill the basic function of citizenship. 

That would include being knowledgeable about the “popular” issues of the day (the ones drawing the most attention) and how a citizen performs basic expectations – such as voting and paying taxes.  Yes, there is the aim that students at least at this point in their lives be exposed to the various structural elements of the political system (both those in and out of government).  That effort is a rundown of the system’s groups, departments, agencies, and of the major processes (such as the formulation of laws) that the system conducts.

What is avoided is any discussion about how those activities should be conducted even if a potential topic or issue can be defined as harming or potentially harming the health of the polity such as in the above example of obesity.  This limited concern – not limited material, the typical civics textbook is an amply-sized book – leaves controversies behind.

And then there is the question of what should be asked of students when they are presented the information their civics courses contain.  Whether a civics teacher uses a didactic mode of instruction – one that basically dispenses information – or inquiry – one that poses questions or problems for students to answer or solve – for a student to be an effective citizen, the student needs to reflect on the material presented or discovered.  Short of that, whatever information is dispensed tends to be quickly forgotten.[2] 

It turns out, forgetting “stuff” is what people tend to do.  Research seems to indicate that the mental exercise of encoding[3] – a necessary mental prerequisite – leads people to remember information.  The process of solving problems or seeking moral justifications or condemnations naturally depends on the mind encoding relevant information.  By calling for such mental manipulations, inquiry instructional strategies naturally lead to encoding as information is conceptualized and then compartmentalized in one’s thinking. 

Purely didactic teaching, on the other hand, does not in itself provide an exercise that demands active encoding while the instruction takes place.  Students usually are expected to take notes and, at some future time, review them and commit them to memory.  What encoding takes place is incidental to that process while inquiry sessions demand simultaneous encoding while any instruction or related investigating takes place.

So, even if a teacher primarily dispenses information, to increase the likelihood that information is remembered, much less make it meaningful, that teacher needs to find ways to have those students encode the information they are given. 

For example, a didactic lesson can begin by the teacher presenting the students with an “essay” question answerable by implementing the subsequent information the teacher presents.  This would not only introduce the lesson, but help students begin thinking of why the presented information is important according to a concern reflected in the initial question.

And this brings one to the cultural relationships entailed in civics between its main source of information and its efforts to prepare students to be effective citizens.  That is, there is a reinforcing relationship between political science and how civics is practiced in American schools.  The next posting will take a look at that relationship and how it affects the quality of that instruction in American secondary schools.



[1] One can find an “appendix” chapter describing and explaining this development online; see  https://docs.google.com/document/d/e/2PACX-1vSjZxpifP42VVnhFduKujgUDPJMddmcsh1uRY9DvpNicdYUONOHx56r1jRg4lgxK3ckaiQMJc4Gno0J/pub .

[2] See Kendra Cherry, “4 Explanations for Why We Forget,” Very Well Mind, n.d., accessed October 25, 2020, https://www.verywellmind.com/explanations-for-forgetting-2795045 , for a description on the importance of encoding in remembering information.

[3] Encoding means that a mind formulates information in a form it can translate and consequently process.  Even at this basic level, the mind must direct toward the stimulus in question some basic reflection and, of course, the more the information is reflected upon the more firmly it is encoded.  See “Encoding,” AlleyDog.com, n.d., accessed October 26, 2020, https://www.alleydog.com/glossary/definition.php?term=Encoding#:~:text=The%20process%20of%20breaking%20the,and%20later%20retrieval%20is%20encoding.

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