A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Tuesday, August 30, 2022

JUDGING THE NATURAL RIGHTS VIEW, IX

 

An advocate of natural rights continues his/her presentation[1] …

Tracing Gabriel Almond and G. Bingham Powell’s structural-functional model,[2] the last posting described the model’s treatment of how political systems handle inputs from their environments.  Inputs take the form of demands and supports and readers are encouraged to review the last several postings to see how this blog accounts for those elements.  This posting will shift to outputs, the policies, regulations, proclamations, and other forms of governmental actions that systems produce.

          Outputs are described as the result of combinations of several factors:  the product of rational decision-making in trying to meet expressed demands, attempts of political systems to adjust to changes in their environments, and those in power trying to maximize their interests given the political realities at given times and conditions.

          These writers, Almond and Powell, do emphasize the rational factors and utilize the concept of capabilities when referring to systems’ actions as a whole.  Analyses of capabilities measure the behaviors or accomplishments in the following categories of performances:  extractions, regulations, distributions, symbolisms, and incidents of responsiveness.  These analyses can be applied to both domestic and international political conditions or situations.

          Political systems depend on their respective societies, i.e., their citizens, to willingly contribute both human and natural resources so that they can achieve societal goals.  Almond and Powell employ the term extractive capabilities to describe systems’ abilities to bring to bear those resources.  These can be financial resources, as when people pay their taxes, or labor, as when people serve in the armed forces.

          When political systems are able to exert control through regulations and enforcements, Almond and Powell call these regulative capabilities.  Of course, in comparing different kinds of systems, democratic systems have very limited regulatory capabilities as compared to totalitarian or highly authoritarian systems.  For example, in the area of speech, the political system of the US is highly limited in this capability.

          Distributive capabilities refer to allocating values, a prime function of the political system.  The focus here is to whom are the values distributed, what values are distributed, when and how will the values be distributed.  These decisions are related to the famous notion Harold Lasswell first introduced to the political science world in 1936.

In that year, his book, Politics:  Who Gets What, Where, and How[3] which defines politics to many, was published.  This type of outputs refers not only to direct distributions of resources by governments, but to decisions and laws that affect who will benefit, and who will not, in the economic and social arenas of nations.

Moving on, with symbolic capabilities, Almond and Powell write about legitimate powers of systems, i.e., how well systems can elicit patriotic or nationalistic feelings of support.  Here, authorities use national symbols extensively, such as flags and anthems, to generate these feelings.  They also question the patriotism of their opponents.  Using David Easton’s terminology, the authorities are trying to increase diffuse support by this type of outputs.[4]

The responsive capabilities are probably the most important to average citizens.  The concern with them is how outputs relate to inputs, particularly demands.  Whose demands are getting satisfied and to what level of satisfaction are they being met are concerns that are being addressed with analyses of this type of capabilities.

In order to get clear views of these concerns, investigators must study entire demand flows within systems.  Several methods of demand responses are identified by the model.  These are incidences of repressions, indifferences, and accommodations.  Some might judge this element of the model, demand flows, as the most telling in terms of what sort of systems a specific system is.

Authorities ignoring demands constitute indifference.  Accommodations consist of satisfying, to some degree, demands and the level that systems demonstrate this capability is the level they demonstrate responsiveness.  At times, especially with recurring demands with high levels of popular concern, accommodations can become institutionalized, and the responses become automatic.  For example, in the case of natural disasters in the US, all relevant levels of government respond almost automatically.

A final set of functions in the Almond and Powell model needs to be included.  These functions are political socialization and political recruitment.  More specifically,

 

·      political socialization, as Easton describes it, refers to the internalization of political cultures by respective populations or nations.  This function is carried out through the instruction of members of the systems, particularly the young, in their respective cultural values, beliefs, attitudes, and customs of political systems.[5]  And

·      political recruitment refers to the need to find and select individuals for authority positions.  These identified people will carry out the processes of political systems.

 

Another function is communications; they tie together the other functions, processes, and structures within and without systems.  Oftentimes, stresses are either caused or augmented by faulty communications.

          That concludes a general description of the systems model of analysis in political science.  Within the discipline, this approach was dominant from the 1950s through the 1960s.  Its insights into how political systems operate still have a large influence under the parameters described by Stephen L. Schechter and Jonathan S. Weil,

In the twentieth century, both politics and political science have experienced a profound shift in emphasis from government to the individual.  Politics and political science became increasingly separate and specialized pursuits … Political science became a social science guided by the behavioral question posed by Harold D. Lasswell in the subtitle of his book Politics:  Who Gets What, When, and How?  The large shift in political science from the study of government to the study of the individual was followed by another shift in emphasis from the study of political institutions to the study of political behavior.

          On the threshold of the 21st century, political science has experienced yet another shift in emphasis – this time, from the study of political behavior to the study of decision-making. … Political scientists in the so-called post-behavioral age are beginning to accept the concern for values, qualitative judgments, and the ends of politics as legitimate considerations of political science. [6]

 

The judgment here is that this claim is still viable today with the only qualifier that this value orientation of today has shifted (yet again) toward critical theory-based concerns.

          The concern here is that the influence of political science on civics education as reflected by the textbooks public school systems employ, has been stuck at the point of the above development that reflects the political systems model that this and the last ten or so postings have described, more specifically in the behavioral/popular values stage.  This blogger makes this argument in his recently published book, From Immaturity to Polarized Politics (available through Amazon).[7]



[1] This presentation continues with this posting.  The reader is informed that the claims made in this posting do not necessarily reflect the beliefs or knowledge of this blogger.  Instead, the posting is a representation of what an advocate of the natural rights view might present.  This is done to present a dialectic position of that construct.  This series of postings begins with “Judging Natural Rights View, I,” August 2, 2022.

[2] Gabriel Almond and G. Bingham Powell, Jr., Comparative Politics: A Developmental Approach (Boston: Little, Brown. 1966).

[3] Harold D Lasswell, Who Gets What, When, and How (New York, NY:  McGraw-Hill, 1936).  Current distributor of this book is Papamoa Press.  Accessed April 16, 2020, https://www.google.com/books/edition/Politics_Who_Gets_What_When_How/UlekDwAAQBAJ?hl=en&gbpv=1&printsec=frontcover .

[4] David Easton, A System Analysis of Political Life (New York, NY:  John Wiley and Sons, Inc., 1965).

[5] Just as a point of interest, readers should take note of the role civics education plays here.

[6] Stephen L. Schechter and Jonathan S. Weil, “Studying and Teaching Political Science,” in Teaching the Social Sciences and History in Secondary Schools:  A Method Book, edited by James C. Schott and Laurel R. Singleton (Belmont, CA:  Wadsworth Publishing Company, 1996), 138.

[7] Robert Gutierrez, From Immaturity to Polarized Politics:  Obstacles in Achieving a Federated Nation (Tallahassee, FL:  Gravitas Civics Books, 2022).

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