A Crucial Element of Democracy

This is a blog by Robert Gutierrez ...
While often taken for granted, civics education plays a crucial role in a democracy like ours. This Blog is dedicated to enticing its readers into taking an active role in the formulation of the civics curriculum found in their local schools. In order to do this, the Blog is offering a newer way to look at civics education, a newer construct - liberated federalism or federation theory. Daniel Elazar defines federalism as "the mode of political organization that unites separate polities within an overarching political system by distributing power among general and constituent governments in a manner designed to protect the existence and authority of both." It depends on its citizens acting in certain ways which Elazar calls federalism's processes. Federation theory, as applied to civics curriculum, has a set of aims. They are:
*Teach a view of government as a supra federated institution of society in which collective interests of the commonwealth are protected and advanced.
*Teach the philosophical basis of government's role as guardian of the grand partnership of citizens at both levels of individuals and associations of political and social intercourse.
*Convey the need of government to engender levels of support promoting a general sense of obligation and duty toward agreed upon goals and processes aimed at advancing the common betterment.
*Establish and justify a political morality which includes a process to assess whether that morality meets the needs of changing times while holding true to federalist values.
*Emphasize the integrity of the individual both in terms of liberty and equity in which each citizen is a member of a compacted arrangement and whose role is legally, politically, and socially congruent with the spirit of the Bill of Rights.
*Find a balance between a respect for national expertise and an encouragement of local, unsophisticated participation in policy decision-making and implementation.
Your input, as to the content of this Blog, is encouraged through this Blog directly or the Blog's email address: gravitascivics@gmail.com .
NOTE: This blog has led to the publication of a book. The title of that book is TOWARD A FEDERATED NATION: IMPLEMENTING NATIONAL CIVICS STANDARDS and it is available through Amazon in both ebook and paperback versions.

Friday, September 3, 2021

WHIGS’ LASTING LEGACY

 

This blog of late has been sharing the views of the American Whig Party – that were mostly anti-slavery and probusiness in the early 1800s – as reported by Michael F. Holt.[1]  His admiration for that party is not difficult to discern, and he owns up to it toward the end of his book.  That party’s failure to survive, Holt suggests, might be considered as a reason for the tragedy of the Civil War.

            What does he share that suggests this thought-provoking claim?  To begin, with its demise, the nation lacked two major parties.  Given the funneling function a party provides (described two postings ago), legitimate interests were left without an appropriate voice in the national political arena.  This, of course, adds to the disruptive environment that the general state of polarization was imposing on the nation as it marched toward civil war. 

Also, as compared to the Democrats, the Whigs were uncompromisingly pro-union.  As the “anti-slavery” party, anti-slavery Northerners were, without the Whigs, more or less forced to vote Republican.  That was a newer party, which was recruiting many Whigs, including Abraham Lincoln.  But that switch had a price.

The Republicans, while an anti-slavery group, was still, in 1860 more of a regional entity – that of the North – and its candidate winning the presidency added to the insult Southerners felt.  Here, they perceived that the North was going to dictate to them and that intensified their demand to secede.  And secede they did.

There is a question Holt leads his readers to ask:  if the Whig Party had survived, could its rhetoric have convinced the South to stay in the Union?  The Whigs, according to Holt, played that role in 1850.  This blogger questions that.  Slavery was an issue then, but its vibrancy grew during the ’50s.

 How?  As the provisions of the Compromise of 1850 took hold, both sides saw that the addition of each newer state – a number that grew as a result of the Mexican American War – promised a pitched battle between pro and anti-slavery forces.  For example, by 1860 the nation experienced the consequences of the Kansas-Nebraska Act.  It led to a great deal of disruption – e.g., the horrors associated with “bleeding Kansas” in which pro and anti-slavery forces engaged in guerrilla warfare against each other.

In addition, while the Whigs did serve to encourage union, its very lack of a more responsible rationale or ideology seemed not to meet the challenge of the time.  That is, as this blog has reported, the party prided itself in neither lacking any national ideology nor engaging in effective disciplinary practices to keep its members in line.  While American political parties are not known for well-thought-out political treatises, given the profound challenge slavery represented, that party, to be a force, needed to be clear so as to convince or even sway a national electorate.

On the other hand, the act of seceding was no small matter and perhaps the addition of any meaningful voice counseling against it might have made a difference.  Either way, one can surmise that if the Whigs did not prevent the Civil War, one can safely judge that the Civil War or its approach provided the last nail in that party’s coffin.  There was no Whig or near Whig candidate in the election of 1864.  Some limit the years of the Whig Party from 1833 to 1856.  This blogger can agree with those dates and would only point out there was no coroner to establish the death of a political party. 

In summary, Allen C. Guelzo offers the following general observations of the party:

 

·      Initially, the party was spurred by a profound hatred of Andrew Jackson.  They saw Jackson as a militarist threat to American republican governance.

·      It sought to represent the interest of commercial enterprises – that of small businesspeople, burgeoning industrialists, cash-crop agricultural interests, and merchants.

·      In representing those interests, they fought for internal improvements and a higher tariff rate.

·      To assist business but also to allow the national government to fund healthy national government projects, they fought for the rechartering of a national bank.

·      And they tended to ally themselves with moral voices one found in collegiate campuses.  Here, the party seemed to adopt a rhetoric echoing that of evangelical Protestants – values such as personal responsibility, thrift, and sobriety could be easily found in the language they employed.  A federalist message of a “harmony of interests” along with a general sense of optimism can also be easily detected in their campaigning.  This contrasted with the language of victimization that the Democrats used.[2]

 

Guelzo writes,

 

As Daniel Walker Howe has put it, the Whigs promoted a society which would be diverse but culturally uniform.  Democrats preferred economic uniformity and equality, especially of an agricultural or agrarian sort, but tolerated the spread of cultural, ethnic and moral diversity.[3]

 

And with that, this blog is ready to move on – although it reserves the right to revisit the Whigs at some future time.  This blogger, fortunately or unfortunately, finds that party particularly relatable to the ongoing themes this blog addresses.



[1] Michael F. Holt, The Rise and Fall of the American Whig Party: Jacksonian Politics and the Onset of the Civil War (Oxford University Press, 1999).

[2] Allen C. Guelzo, The American Mind, Part II – a transcript book – (Chantilly, VA:  The Teaching Company/The Great Courses, 2005).

[3] Ibid., 16.

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